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> Some percentage of people do not strongly identify with any particular gender.

I’m the same. But, and this is a huge but: it’s my privilege to be able to think this way. I know that there are people who simply isn’t allowed to do this.

The same thing with skin color. I don’t care. However, my brother has a darker skin tone, he simply cannot have that luxury to not care, because other people force him. For example, when he wasn’t allowed to buy stuff at the nearby bakery because of his skin. He had to move to a country where people care less, because he didn’t want to put up his kids to the same. (Btw our country of origin is Hungary)

I noticed that too, and not only that. I and my peers in school had words for it: "girl" for people that were just female, and "girl girl" for people who were female plus "extra ideas". Same for boys.

I think you are being sarcastic but i actually agree with that.

Judges are not infallible, and the judge being a woman is irrelevant since she does not represent all women.

I think it is reasonable for a woman to want a shared nude space to be free of people with penises, regardless of what that person identifies as, for simple logistics reasons of not being able to be sure if someone is being deceptive.

my kid they would get back up and shove the other kid over.

Therein lies the rub. Some sure do, but most 13 year old girls don’t.

True, girls hit puberty first and for a few years outperformed boys in athletics. That was my personal experience in a coed sport.

> I believe both "Latinx" and "Filipinx" were introduced by queer people of the respective ethnicities, not white Anglos.

This kind of cultural ignorance is highly insensitive. I would suggest that you refrain from making assertions, without corroborating evidence, about other cultures and matters that you have no experience with.

My lived experience, as a Pinoy, speaking with other Pinoys, both here in the west and in the Philippines, is that very few people, especially amongst the older generations, have ever heard of Filipinx; of those who have, nobody respects the term as valid, and indeed many regard it as colonialist.

From an opinion piece in The Philippines' newspaper of record, the centre-left [0] Philippine Daily Inquirer [1]:

    The practice of gender-neutralizing all gendered words began in the 1960s with the purpose of supporting gender equality. Though we may see Filipinx as
    something to be celebrated for its obvious acknowledgment of gender neutrality borrowed from the Latinx and Chicanx communities in the United States, we
    must resist such adverse essentializing of our identity.

    If we use Filipinx here in the Philippines, many people would probably react in shock at such a strange word, and would immediately resist such naming.

    Absurd as it may seem, these Filipino-American digital natives prove once again the naming power of the American establishment to co-opt identities in their
    own sense. Haven’t we learned from history? The Philippine revolutions, the massacres, the campaigns for sovereignty, our fight to wield the Philippine flag
    and sing the national anthem? To legitimize Filipinx as gender-neutral is to efface and silence Filipino as gender-neutral.

    What could be more gender-neutral than the Philippine languages themselves spoken by our fellow Filipinos?

    We, the Filipino virtual community, have to resist this Western hype and instead empower our languages in the Philippines. We are all Filipinos. Our
    concerns are deeply rooted in our social realities than in the post-postmodern neutralized revision implied by Filipinx.

    While it is intended to promote diversity, the word instead sparked arguments about identity, colonialism, and the power of language. 

    Right now, most people in the Philippines do not seem to recognize, understand, relate to, or assert Filipinx as their identity. Therefore, “the word
    [‘Filipinx’] does not naturally evoke a meaning that reflects an entity in reality,” [...]

    “Filipinx has not reached collective consciousness,” Caspillo said, perhaps because fewer people have heard of and relate to the new term.

This just sounds like a justification for tolerating double standards and self-contradiction, to the tune of "rules for thee, and not for me."

> There is a tremendous amount of evidence for transgender people and next to none for "transracialism".

Beyond the question of Rachel Dolezal's transracial identity as discussed in Tuvel's paper, there is also the recent Canadian headline regarding a self-identifying Indigenous group that has received tens of millions in federal cash [5]. Is this group Inuit, or is it not? Who decides? Would you, in their words, "want to take food out of the mouths of our people? Why would you want to hurt our people and our communities?” All because you refuse to respect their self-identification and long-documented history as an Indigenous people?

[0] https://en.wikipedia.org/wiki/Philippine_Daily_Inquirer

[1] https://opinion.inquirer.net/133571/filipino-or-filipinx

[2] https://www.vice.com/en/article/filipino-vs-filipinx-debate-...

[3] https://www.esquiremag.ph/long-reads/features/filipinos-fili...

[4] https://tribune.net.ph/2022/08/08/why-filipinx-is-unacceptab...

[5] https://www.theglobeandmail.com/canada/article-self-identify...

A cis person trying to define what being trans is? That's very common sadly.

What is your expertise in the field?

> What's the gender of someone born with XX chromosomes, two ovaries, a penis, and develops male secondary sex characteristics like a beard?

Did you just make this up or did you have a specific disorder of sexual development in mind? Presence of two ovaries suggests it's a female DSD anyhow.

> Intersex variants are 1% of the population, it's as common as red hair.

This figure is controversial and includes conditions which most clinicians do not recognize as intersex, such as Klinefelter syndrome, Turner syndrome, and late-onset adrenal hyperplasia. The true prevalence is more likely between 0.01% and 0.02%.

The trans discussion is separate to this anyway, as it involves individuals without any DSDs who demand that others treat them as if they were the opposite sex.

Intersex are not 1% of the population. That figure comes from a study that included women with Turner Syndrome and PCOS, as well as men with Klinefelter Syndrome as intersex. Even a layperson would have zero trouble classifying the sex of said people if they saw their body.

Intersex as defined by genuine ambiguity of someone's sex is around 0.02% of the population: https://en.wikipedia.org/wiki/Intersex

> Leonard Sax, in response to Fausto-Sterling, estimated that the prevalence of intersex was about 0.018% of the world's population,[4] discounting several conditions included in Fausto-Sterling's estimate that included LOCAH, Klinefelter syndrome (47,XXY), Turner syndrome (45,X), the chromosomal variants of 47,XYY and 47,XXX, and vaginal agenesis. Sax reasons that in these conditions chromosomal sex is consistent with phenotypic sex and phenotype is classifiable as either male or female.[4]

> Intersex variants are 1% of the population

Only if you use some definition of “intersex” that has nothing to do with the “two ovaries and a penis” you mentioned before.

https://www.tandfonline.com/doi/abs/10.1080/0022449020955213...

Everybody likes to think their religion is more important than everybody else's, I get it. But there are a lot of holidays around mid-winter, and I wouldn't try to guess which ones another person might celebrate. People maybe should worry about their own immortal souls rather than mine, if that is their concern.

I don't say Happy Holidays in a negative way, and I've always been happy to hear a sincere Merry Christmas. The idea of "war" has no business being anywhere near that day. Choose to be the peace on Earth that we all want and need.

Merry Christmas to you.

I've never had members of other religions get upset about me wishing them a Merry Christmas, so no I'm not worried about it. If Jewish people started whining to me about it or something then the equation might change, but in fact those that I know are usually more perfunctory about wishing me a Merry Christmas than I am to them.

As to privilege.. whatever man. The simple fact is that Christians are the predominant religion where I live and they are touchy about this matter in a way other people aren't, so why should I go against the flow? Just to spite people I feel no real animosity against? To undermine a holiday I enjoy? Literally why.

This is a common misconception about the review. It is true that none of the studies they looked at were double-blinded but they were still included if they were designed and conducted well enough. In a Q&A shortly after the review's release Cass demonstrates that she is well aware that exclusion based on this would be silly.

https://thekitetrust.org.uk/our-statement-in-response-to-the...

The amount of myths circulating about the review prompted the publishing of an FAQ page which deals with some of the more egregious examples (e.g. the claim that 98% of studies were rejected).

https://cass.independent-review.uk/home/publications/final-r...

What's the basis for the claim that the Cass Review was written with political goals directly in mind? Is this just based on the conclusion of the report, or is there actual substance for this statement?

Most of the criticism of the Cass Review comes from the US. Most of Europe has either stopped prescribing puberty blockers and cross sex hormones for minors or never did in the first place. The UK is joining the consensus among the majority of developed countries regarding treatment of gender dysphoric youth, now the US and Canada stand as the sole outliers.

> and it rules out a lot of studies for not being double blind

Sorry but you're repeating disinformation that has already been refuted by the lead author, and is obviously incorrect if you read the Review itself.

http://archive.today/ea0Vi

> Dr Hilary Cass, 66, told The Times last week that one activist had begun posting falsehoods about her landmark review of the treatment of trans children before it was even published.

> She was referring to Alejandra Caraballo, an American attorney, transgender woman and instructor at Harvard Law School’s Cyberlaw Clinic.

> On April 9 — the day before the Cass review was published — Caraballo claimed it had “disregarded nearly all studies” because they were not double-blind controlled ones.

> Double-blind studies see patients randomly given either medicine or a placebo, with neither the patient or doctor knowing which.

> In a post on Twitter/X, Caraballo accused Cass and the review team of holding trans healthcare to an “impossible standard”. This was because, she said, transgender patients could not take hormones “blind”, as the effects of any hormones would fairly quickly become obvious.

> Her tweets were contradicted by the publication of the Cass review hours later.

> During a systematic review, researchers looking at studies on transgender healthcare found no blind control ones — so used another system altogether to determine study quality. Cass told The Times last week how difficult it would be to use blind control studies in relation to trans patients, for the same reasons identified by Caraballo.

> As for Caraballo’s claim that the review team “disregarded nearly all studies”, Cass pointed out that 60 out of 103 studies reviewed were used for the conclusions. They were studies deemed to be of moderate and high quality on the effects of puberty blockers and hormone treatment.

> Despite this, Caraballo’s post has been viewed 871,000 times and has not been deleted.

This is unfortunately quite a typical tactic of activists like Caraballo. They will deliberately lie to further their aims, relying on people who are unaware that their lies are lies to spread this disinformation.

Given that the treatments are meant to address gender dysphoria which is unhappiness caused by a sense of misalignment with one's sexual characteristics I struggle to think of a better measure of success than long-term happiness.