| ▲ | nlawalker 7 days ago |
| I don't really disagree with you, but to play devil's advocate - when you see something that you think is harmful to society, what determines whether or not it's moral and appropriate to advocate for and work towards its abolition in what you see as the best interest of everyone? Is "Don't like X? Don't buy it" as far as we should go with... AI-produced child porn? Rolling coal and other egregious pollution? Online gambling? Abortion? Fentanyl? |
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| ▲ | JumpCrisscross 7 days ago | parent | next [-] |
| > when you see something that you think is harmful to society, what determines whether or not it's moral and appropriate to advocate for and work towards its abolition Evidence. If you think something is harmful to society, you have a hypothesis. The next step is to test it. Not assume it's true and ban everything. I have seen zero evidence that any of these games are harmful. If I had to hazard a guess, and this is again just a hypothesis, I'd actually suspect that a teenager exposed to porn games is less likely to suffer mental-health issues than one on algorithmic social media or forming intimate connections with chatbots. |
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| ▲ | Cthulhu_ 7 days ago | parent | next [-] | | Thing is, with things like these, they only need one or a handful of cases. With everything, there is always a handful of cases - porn addicts, gambling addicts, revenge porn victims, trans women in women's spaces and sports, etc. The fundamentalists and right-wing media will hyperfocus and signal boost these statistically insignificant cases to push their own agenda. For them, n=1 is enough evidence. For their moral compass or larger scale goals, n=1 is one too many. There will always be some people - teenagers or otherwise - that develop mental health issues from e.g. porn games. But there's people developing mental health issues from Farmville or ChatGPT supposedly turning sentient and sharing the infinite Truth of the universe too. Somehow those aren't an issue. It's not about preventing mental health issues. It's not about protecting women. | |
| ▲ | kreco 7 days ago | parent | prev [-] | | This is not the correct way. If cigarette was banned from the beginning, we would still see people getting mad without much evidence. The truth is the evidence is coming half a century after when everyone got cancer. Precautionary principle should always prevail. That's why we just don't go full GMO, and you would still not wait for any proof that "it's harmless". You also don't use a random pesticide, unless you have a full proof that's it's harmless. Additionally, without cigarette, without GMO and without pesticide humanity would still be fine, and maybe better without (if we stick with the cigarette). TL;DR: You actually need a proof, but it's a proof that it's harmless and not the other way around. | | |
| ▲ | Cthulhu_ 7 days ago | parent | next [-] | | But things like pesticides are being tested and approved first. With the knowledge they were able to get at the time, they were approved. It was only later, when long term and large scale usage of certain pesticides were shown to have a negative impact on the ecosystem that they looked at them again. Of course, these things don't live in a vacuum; the manufacturers of e.g. pesticides have a vested financial interest in selling their product, because money. They pay for scientific studies in favor of their product, they schmooze (= bribe) with decision makers and politicians, they overwhelm the system, they take their product global and sell it to whoever is buying, etc. Same with cigarettes or asbestos or lead paint; it's part "we didn't know" because it's long-term effects or the science wasn't there yet, but part "shut up and buy my product" too. Anyway, proof that it's harmless is not easy to get in certain cases, not when the effects only show up long-term or when the science doesn't yet know how to test. Was science at a point where they could test for the presence and endocrine effects of microplastics in the human body? | |
| ▲ | jrflowers 7 days ago | parent | prev | next [-] | | > Precautionary principle should always prevail. This makes sense. If anybody at any point thinks that something might be bad, it should immediately and permanently be prohibited for everyone. We don’t need a mechanism to check this because people are never mistaken or misled, and there is no such thing as a bad actor. Since the principle should always prevail, it applies to people as well. If anybody thinks that another person could do harm in the future, they should be allowed to kill them in order to protect society from harm. A system where the only rule is “every person gets to make the rules for everyone else” isn’t the stupidest imaginable thing because | |
| ▲ | JumpCrisscross 7 days ago | parent | prev | next [-] | | > the evidence is coming half a century after when everyone got cancer Yes. Then the evidence was suppressed for decades more. We have no analogy here. > Precautionary principle should always prevail Why? Why assume the status quo is perfect? Also, what part of pornography isn't embedded into the human status quo? > don't use a random pesticide, unless you have a full proof that's it's harmless There is no such thing as "full proof." > without cigarette, without GMO and without pesticide humanity would still be fine, and maybe better without (if we stick with the cigarette) Now do vaccines, antibiotics, filtered water, the agricultural revolution and every other life-saving invention. | | |
| ▲ | kreco 7 days ago | parent | next [-] | | > Why? Why assume the status quo is perfect? Also, what part of pornography isn't embedded into the human status quo? No one said that. But you should fool yourself saying that absence of evidence is evidence of absence. Here is your own quote: > I have seen zero evidence that any of these games are harmful. | | |
| ▲ | JumpCrisscross 7 days ago | parent | next [-] | | > No one said that If the precautionary principle should always prevail, then yes, that's what's being said. In this case, it's difficult to even disentangle what the status quo is. Pornography, this group's bogeyman, is millenia old. Computer games, decades. The combination is a bit novel, but it's also more precedented than these bans. > I have seen zero evidence that any of these games are harmful Yeah. I see evidence they're demanded by the people who we're putatively protecting, however. And I see lots of evidence of other harmful things that aren't banned. Herego, why the fuck are we kneejerking on this? | |
| ▲ | rpdillon 6 days ago | parent | prev [-] | | There's probably a fundamental political question underlying a lot of these discussions: do you default to letting people do things or not? My long-held belief is that there's a certain hubris to saying that you know best for everyone. So I default to letting people do things, since preventing them is exerting power over them. With that framing, you would need evidence that something is harmful if you're going to exert power over other people to prevent them from doing it. |
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| ▲ | 7 days ago | parent | prev [-] | | [deleted] |
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| ▲ | tomrod 7 days ago | parent | prev [-] | | I disagree, the precautionary principle (Chesterton's fence) is heavily overused, often as a bludgeon and for power maintenance. This is sort of like Jordan Peterson's claim that something is true if it improves evolutionary fit - a claim that seems reasonable on the surface but is rotten nonsense inside. |
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| ▲ | johnnyanmac 7 days ago | parent | prev | next [-] |
| >whether or not it's moral and appropriate to advocate for and work towards its abolition in what you see as the best interest of everyone? That lines creates justification for anything and even everyone to be banned, sadly. >Is "Don't like X? Don't buy it" as far as we should go with... AI-produced child porn? My line is "is there a victim harmed with the action". Shooting a gun? Yes, someone is often harmed and killed. We should and do regulate gun usage. simulated CSAM is repulsive but does not have a victim, in theory. The jury is out on how you train such content, so I won't saw "AI porn has no victim", but the animated stuff within Steam definitely has no victim (and Steam pretty much forbids live actors of any form for such content. They dealt with such a case in 2023) |
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| ▲ | Cthulhu_ 7 days ago | parent | next [-] | | That's your line, but others have other lines; violence in games was a big thing twenty years ago, and some pearl clutchers tried to have all violent video games banned. Thing is though, if violent video games caused people to become violent, Columbine wouldn't have been a rare incident. But it's a difficult one. People play video games but for most people it doesn't change their moral compass; it doesn't make them think ripping out people's spines is normal or acceptable. It desensitizes them to a point I suppose. Does porn, porn games or simulated CSAM make people normalize objectification and violence towards people and children? I can't answer that, and I don't know if there's been any studies towards especially CSAM since it's such a taboo. N=1, but 20+ years of porn on occasion hasn't turned me into some rampant sex addict. | |
| ▲ | Saline9515 7 days ago | parent | prev | next [-] | | The problem with simulated CSAM is that there is a risk that the viewer develops a fetish for such repulsive practices. It has then destructive consequences for the viewer and, should he try to perform it, his victims. Either way, I don't see the harm of forbidding it. The web doesn't lack regular pornography alternatives, free or paid. | | |
| ▲ | johnnyanmac 7 days ago | parent | next [-] | | This is the same "violence in video games" argument, no? I'm open to reading studies on the issue, but I haven't seen anything to suggest that simulated CSAM "converts" people who otherwise is not attracted to children. | | |
| ▲ | drdeca 7 days ago | parent | next [-] | | I don’t know how you would study that specifically, but it seems like there’s a lot of evidence that sexual experiences can contribute to formation of fetishes. Iirc there was an experiment on mice or rats or something where they had them wear some sort of structure the first times they mated and then later on they uh, mated more strongly when wearing the thing than when not wearing it (and I think when not wearing it, produced less emissions than rats or mice that had never been made to wear the thing). I mean, this seems to be a pattern people have seen in many cases? I seem to recall something about people in the military developing scat fetishes after repeatedly masturbating in restrooms that smell of feces, due to a lack of other private places? The phrase “fetish fuel” is a fairly standard phrase I think. Generally, it’s pretty clear that some fetishes come from somewhere. Like, the “woman turns into a giant blueberry” one seems to pretty clearly trace back to someone’s experience with the scene in “Charlie and the Chocolate Factory”. And, like, if someone starts out looking at/for breast expansion porn, they’re probably going to be exposed to a far bit of lactation porn as well, and I think there’s a fair chance that they’ll start seeking that out as well? For example. Why would we expect this pattern to not apply in the case of CP/CSAM? | |
| ▲ | Saline9515 7 days ago | parent | prev [-] | | Violence in video games is quite different from paraphilias. While they usually have an origin deep buried in the psyche, exposure to specific types of porn can act as a trigger and reinforcement to it. | | |
| ▲ | johnnyanmac 7 days ago | parent [-] | | I fail to see how. We have entire sections of our brain dedicated to aggression and adrenaline management. Knowing how to recognize a threat, fight, and flight is every bit as base as knowing how to breed. | | |
| ▲ | Saline9515 6 days ago | parent [-] | | https://link.springer.com/article/10.1007/s11757-020-00607-y End of page 3, the author does a litterature review and finds that current studies show that exposure to CSAM increases probability of offending for those with predispositions. | | |
| ▲ | johnnyanmac 4 days ago | parent | next [-] | | Thar seems to fit with my previous readings. "those woth predispositions". The equivalent of "alcoholics withdraw when exposed to alcohol". The paper cites other studies saying as much for general indidividuals: >SEM) and psychological outcomes: sexual satisfaction, body satisfaction, sexist attitudes and mental well-being. Participants were 252 adults recruited from universities and online who were asked how often in the last three months they had intentionally looked at (1) pictures with clearly exposed genitals, (2) videos with clearly exposed genitals, (3) pictures in which people were having sex, (4) video clips in which people were having sex. They also included some of the items used by Hald (2006) but these were not specified. There results indicated no significant indirect or direct relationships between online SEM use and any of the psychosocial outcomes and appeared to have a negligible role in current sexual functioning and mental well-being. Similarly, Landripet et al. (20191) in a longitudinal study of 248 male adolescents found that a preference for violent/coercive pornography decreased over time and was unrelated to latent growth in pornography use. The authors noted limitations in this study, but still argued for the importance of sexual education and media literacy programs aimed at a more critical evaluation of sexual media content and its potential adverse outcomes. | |
| ▲ | akoboldfrying 6 days ago | parent | prev [-] | | Haven't read this yet, but I'm going to take a wild stab and guess that none of those "current studies" mentioned in the literature review were RCTs, because an RCT would entail deliberately exposing people with a predisposition towards paedophilia to CSAM, and that doesn't seem like the kind of thing that would ever be allowed by an ethics board. If that's the case, then all these studies were observational studies, which lack the ability to infer causality. They can at best hint at directions to pursue for studies that can infer causality. As a concrete example of the way that observational studies can go wrong despite good intentions: It was believed for a long time that paedophiles have lower average IQs than the general population. This was based on the observation that a larger fraction than would be expected of those caught and sentenced for sexual crimes involving children were of low IQ. Of course, a better explanation of this observation is that paedophiles with higher IQs are better at covering their tracks and evading suspicion. | | |
| ▲ | Saline9515 6 days ago | parent [-] | | There are many publications studying how porn exposure shapes sexuality and our vision of the human body, especially in the young age, but not only. By your logic, CSAM consumers would be "magically" unaffected by viewing this porn subcategory. How convienient. | | |
| ▲ | akoboldfrying 6 days ago | parent [-] | | Read carefully: I'm only claiming absence of (genuine) evidence, not evidence of absence. Until genuine evidence is available, either outcome seems plausible. It could be that consuming CSAM pushes people towards committing sex crimes, or it could be that it "magically" doesn't, the same way people playing violent video games are "magically" unaffected by doing so. ETA: An example of the inability of porn to influence sexual behavior is the plight of gay Western men in the 1950s-1980s. During this time homosexuality was absolutely demonised across essentially all of Western society, so there was ample interest from gay men in "correcting" their "errant" desires (this is not to say that all gay men felt this way). At the same time, heterosexual porn was widespread and easily available, though admittedly to a lesser extent than it is today. Given these forces at play, if it were possible for a gay man to develop an interest in having sex with women merely by looking at heterosexual porn, it does seem like there would have been large numbers of gay men who successfully "converted" to straight men. But AFAIK it is disputed that any such genuine conversion has ever taken place. |
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| ▲ | trothamel 7 days ago | parent | prev | next [-] | | Two arguments I can think of: The first is that you're banning free expression, and banning free expression is inherently harmful. There's also the displacement theory - with the legal content being much more accessible and regulated to ensure minors aren't involved in production, it displaces illegal content that does harm minors. | | |
| ▲ | Saline9515 7 days ago | parent [-] | | I don't think the theory behind "free expression" covers things such as CSAM or incest porn. It's ok to say that content that aim to excite the viewer about minor abuse should be forbidden. | | |
| ▲ | trothamel 7 days ago | parent [-] | | Murder is illegal, but games and stories about murder are protected free expression. None of the games in question involve actual people, let alone people being harmed, and so why wouldn't they be treated the same way? |
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| ▲ | true_religion 7 days ago | parent | prev [-] | | Gay conversion therapy, which has an entire society backing it, failed consistently despite trying pairing it with torture and social ostracism. This seems to suggest that broad sexual preferences are remarkably stable. | | |
| ▲ | drdeca 7 days ago | parent | next [-] | | I would imagine that it is probably easier to make someone find something sexually exciting than to make them no longer find a thing sexually exciting? When a river had carved a canyon, it is hard to redirect it. That doesn’t mean the canyon was always there. | | |
| ▲ | true_religion 3 days ago | parent [-] | | By that logic, one would think that gay people would at least also be heterosexual because they're drowning in an ocean of heterosexual material. |
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| ▲ | Saline9515 7 days ago | parent | prev [-] | | Why is the pornography served to each generation more violent then? It's one thing to be homosexual, it's another to be into the most extreme acts that some homosexuals perform. Do we really need porn that scenarizes incest? | | |
| ▲ | true_religion 3 days ago | parent [-] | | It's kind of interesting that you're claiming a slippery slope argument, when the words we use to describe incest Oedipal and Electra complex come from wildly popular pre-CE fictional accounts of incest. As for violence, that's because such acts on film were illegal. Pornography was tightly regulated before this era of free speech. Even now the UK, is constantly trying to maintain BDSM porn as criminal [1] and Australia has similar tight restrictions [2]. This is to say nothing of the countries where pornography is completely banned: China, North Korea, Indonesia, Pakistan, Bangladesh, Vietnam, Iran, Saudi Arabia, Syria, Turkmenistan, Belarus, Bulgaria, Djibouti, Egypt, Eritrea, Ethiopia, Iceland, Iraq, Kyrgyzstan, Malaysia, Malta, Myanmar, Sudan, Thailand, Turkey, Uganda, United Arab Emirates, Uzbekistan, Yemen. So if the question is why do you see more of Y in XXX, it's because it is now allowed so content is created to satisfy needs that were already there. [1] https://reason.com/2014/12/02/uk-bans-fetish-porn/
[2] https://www.kptlegal.com.au/resources/knowledge/pornography-... |
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| ▲ | kelseyfrog 7 days ago | parent | prev [-] | | The assumption they're making is "interactive incest and sexual exploitation games influence people's real life behavior". In purely hypothetical terms, what would we if there was evidence for this? I can see some folks standing by their ideals and concluding that even if this was true, we shouldn't ban these games, while others would conclude that there is a moral obligation to future victims to ban them. How would you behave if you shared the belief that incest and sexual exploitation games influence people's real life behavior? |
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| ▲ | martin-t 7 days ago | parent | prev | next [-] |
| If somebody things he knows better, he shouldn't be allowed to push his views on others from his position of power. All public policies should be subject to public scrutiny. Nobody has any right to dictate other people's lives. For his view to be even considered, he should be required to prove beyond reasonable doubt, that whatever he is against is actually harmful. And after that, only after that, should the voting whether this finding should influence public policy begin. People should be allowed to harm themselves when they are informed about the consequences. Similarly, society should be allowed to harm itself because not everything has to be a race to the bottom of productivity and strength. Do abortions lower the birth rate and are more populous societies stronger? Even _if_ the answers are yes to both, I don't see why any society should optimize this metric to the extreme. And theological arguments quickly fall apart in the first step of proving harm. |
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| ▲ | kelseyfrog 7 days ago | parent | next [-] | | > Nobody has any right to dictate other people's lives. The pragmatics of activism prove contrary to this ideal. The reality is that this is a failed argument and it will continue to fail regardless of how often it's repeated. I hate to say it, but the only way to counter is to win at the activism game rather than complain about the rules. | | |
| ▲ | martin-t 7 days ago | parent [-] | | Nothing failed. People always did things they had no right to, as long as they were allowed to do them. |
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| ▲ | Saline9515 7 days ago | parent | prev [-] | | Your propositions are contradictory. If "society" decides to harm itself, and I'm part of it, I'll have to suffer from the choices taken by others. | | |
| ▲ | martin-t 7 days ago | parent [-] | | Are you, personally, harmed by someone having an abortion? Are you, personally, harmed by someone watching porn? Maybe it makes society as a whole weaker compared to other societies but that doesn't mean your society actually loses anything. Countries have nuclear weapons and multi-national defense pacts now. Just because China has several times the population of the US and could win a conventional war, doesn't mean it's gonna invade. We don't live in tribes of a few hundred people who are constantly on the brink of starvation and/or genocide anymore. But many people are still governed by instincts from that environment. | | |
| ▲ | JoshTriplett 7 days ago | parent | next [-] | | The dangerous thing is that there are some busybodies who will believe they are harmed by such things, and so you have to take the argument a step further and precisely define harm to confirm that they have no case. It would be easier if people had a common definition of "if it doesn't involve you then it's not your business". And the difficult thing about that is that externalities do exist for some things. Pollution affects everyone, for instance, and those externalities need to be accounted for. It's not a trivial definitional problem to distinguish valid externalities from spurious/invalid claims, unfortunately. | | |
| ▲ | martin-t 6 days ago | parent [-] | | Both points are true. I chose these examples in response because they are relatively simple, clear cut examples of "not your business", yet people still try to dictate other people's lives around them. These people are on one end of the authoritarian spectrum. The other are anarchists, usually ancaps in places I frequent, and they are just as wrong because they are ignoring how people in the real world will actually behave. Negative externalities are precisely the thing that they ignore, minimize, or try to redirect your attention by linking you to a 2 hour video which is supposed to address it but doesn't. Well, at least they do generally get out of other people's lives though. But it's a system which doesn't work and when it fails, leads to the rise of authoritarians. I wish people were able to understand that policy is a multi-dimensional spectrum and extremes on any one axis are unlikely to lead to stability. |
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| ▲ | Saline9515 7 days ago | parent | prev [-] | | The issues you are talking about are not "society-wide" issues requiring compliance of others. A better example would be to consider that pre-op transgender people, namely MtF, can share the same spaces that were reserved to biological women. For instance in sport. If I'm a woman and now I have to compete with a biological man in MMA because society chose that it's the new normal, yes, I'm going to suffer from it. If society decides that it's fair to feed Tiktok to toddlers who end up having their neurons fried, I'm going to suffer from it as well when they grew up as they won't be able to do their job well. If society decides that it's fair to allow CSAM everywhere, I guess that a few children are going to suffer as it becomes mainstream. We don't live in a vacuum. | | |
| ▲ | martin-t 6 days ago | parent [-] | | I agree with the trans example because 1) it's a great example of one individual being allowed to do something that directly harms another individual; 2) it's fairly easy to prove that someone who grew up with male bone and muscle structure does not suddenly get the female structure because of a reassignment surgery or hormones. I am all for letting people do what they want with their bodies but their freedom stops at interacting with other people's bodies. I cannot agree with the toddlers example: 1) it's possible it does some damage but as I said, to even consider it, we need proof; 2) even if they are bad at life, it doesn't automatically harm another individual - don't hire incompetents and they won't harm your business. They might harm society in general but society does not IMO have any right to force people to optimize for society's goals. The balance might change if this was true and happened on such a scale that society measurably declined but then I am still of the opinion that we should have mechanisms how a group of people should be able to get together separate themselves from others. We have no right to force the Amish to start using modern tech, even if a few more able bodies would probably be beneficial on some scale. Similarly, if the majority feed TikTok to their toddlers and a minority does not, they should be able and allowed to form their own society with its own rules, as long as everyone participates willingly. | | |
| ▲ | Saline9515 6 days ago | parent [-] | | The problem with this kind of pure hedonistic thinking is that it negates that societies exist because of cooperation of individuals and not just as an aggregate of humans. According to your thinking, no one can "force" medical faculties to say that now anyone can buy a surgical doctor degree for 10$, that said if you have to get urgent surgery you'll pay for the consequences as the "doctor" who'll operate won't be qualified. This is why we need basic rules, norms and constraints that allows us to reach a better optimum than the free-for-all that you recommend. It's also a question of personal values: I value more living in a CSAM-free society, than one where pedos can watch it freely. Amishes value being in a highly religious and low-tech society than giving birth without pain or having air conditioning. I agree that leaving the society should be possible (emigration, for instance, as the Amishes did). But each society has its local optimum, so you'll have to choose with different constraints. You can for instance go to Russia where it's legal to own and watch CSAM, but with other constraints. | | |
| ▲ | martin-t 6 days ago | parent [-] | | > According to your thinking, no one can "force" medical faculties to say that now anyone can buy a surgical doctor degree for 10$, that said if you have to get urgent surgery you'll pay for the consequences as the "doctor" who'll operate won't be qualified. I have trouble parsing that sentence, did you mean "prevent" instead of "force"? If yes, then it doesn't follow from my thinking at all. Lying is an offensive action by which the liar gains an advantage at someone else's expense. There are expectations of minimum quality standards for doctors, both informal (people's expectations) and formal (state exams / certification). Somebody claiming to be a doctor without fulfilling these expectations is clearly directly harming other people (whether actual harm is done - even if he somehow through sheer luck managed to perform one surgery successfully, the expected outcome is still harm and expected outcome should absolutely factor into his punishment). > This is why we need basic rules, norms and constraints I never said we didn't. I said we only need them when other people are harmed provably and directly; not when somebody thinks he "knows better". |
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| ▲ | RenThraysk 7 days ago | parent | prev | next [-] |
| It's not what, it's how is the problem. Side stepping local country government, and applying pressure to payment processors to enforce your own rules globally should not be able to happen.
Even a government should not be able to dictate what other countries do. |
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| ▲ | miohtama 7 days ago | parent [-] | | The advocate group who do this believe they are exercising the will of God and do not need to mess with things like laws |
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| ▲ | can16358p 7 days ago | parent | prev | next [-] |
| Governments should educate people instead of outright banning things. And in the case of addiction like drugs or gambling, instead of stigmatizing the victims, they should be there to support them. Let people make their own decisions, not the government. |
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| ▲ | amelius 7 days ago | parent | prev | next [-] |
| It all depends on how much power a company has, and so how easy it is to find alternatives. |
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| ▲ | goosedragons 7 days ago | parent | prev | next [-] |
| Laws. |
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| ▲ | 7 days ago | parent | prev [-] |
| [deleted] |