| ▲ | roughly a day ago |
| The other rule here is that you cannot avoid politics if you want to create a better world. If you want the freedom to develop technology without worrying it will be used by a police state, you need to put in the work to make sure a police state doesn't happen - you cannot ignore politics and just "focus on technology." |
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| ▲ | __MatrixMan__ a day ago | parent | next [-] |
| On the other hand, a few heuristics will get you pretty far: Don't build technology that interacts with people in ways they did't consent to. Don't build skinner boxes. Let the user decide who gets whatever data they generate while using the thing. Let the user control how it will work, insofar as it doesn't contradict the other heuristics. These are political principles, but they're pretty basic. You don't have to keep up to date with the news, just check in with your morals once in a while. |
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| ▲ | culi 20 hours ago | parent | next [-] | | Yes but now you've ruled out 95% of websites regularly used today | | |
| ▲ | __MatrixMan__ 15 hours ago | parent [-] | | Yeah I'm not sure that the web is worth saving. But the internet is ok, and we can build a new web on top of it. The alternative is doing nothing while the world gets less and less safe for our children. So let's try. |
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| ▲ | roughly a day ago | parent | prev | next [-] | | Yeah, there’s definitely good design principles, but as others have pointed out, it’s extremely difficult to build technologies that are not trivially dual-use. And, to be clear, I’m not saying “politics” as in “did you hear what Trump said?” I’m saying politics as in “what is your city council doing, how are your neighbors doing, and what are the consequences of your work and economic choices and who’s paying them.” Most of the news is a circus; that stuff is not. | | |
| ▲ | rapind a day ago | parent [-] | | It’s not at all hard to not “intentionally” build asshole software, but your definitely leaving money on the table. The nit pick arguments are just a defence to avoid honesty and introspection IMO. | | |
| ▲ | sleight42 a day ago | parent [-] | | Hard to say whether this is a feature or a bug of capitalism. It's like an alternate definition of enshittification though: Once you've exploited every moral way to make money with your business, expand your scope to every "legal" way. Note where this particular Venn diagram will fail to overlap. | | |
| ▲ | __MatrixMan__ a day ago | parent | next [-] | | I'd call it a bug. If we don't fix it, I think that our habit of creating incentives towards outcomes that nobody actually wants will eventually kill us. | |
| ▲ | roughly a day ago | parent | prev [-] | | “The point of a system is what it does.” |
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| ▲ | mannanj a day ago | parent | prev | next [-] | | Seems like most popular mainstream platforms violate many of those heuristics. Google, Facebook, maybe even hacker news probably, does things with your data you likely never consented to. Do we decide who gets whatever date we generate on those platforms? I like some platforms do give us choice over our data but rarely do they not have our data be a component of the product. OpenAI, and anthropic for example use our data for "analytic purposes" which is broad enough that we compromise our agency over our data. So what do you do when the majority of the systems you use on a daily basis to function in a normal life, require you (or atleast the majority of the populace) to compromise on morals? Do you know its expensive rise-wise, cost-wise, socially etc to check in with you morals in that kind of environment. I'm just curious your thoughts on this or if I'm misreading it. edit: And I'm not all doom gloom, I have hope and desire and trust in a future where morals aren't compromised in this way - I just see it as coming with a higher up-front cost and being aware that the most common environments around you systematically actively oppose you. | | |
| ▲ | __MatrixMan__ a day ago | parent | next [-] | | > So what do you do when the majority of the systems you use on a daily basis to function in a normal life, require you (or atleast the majority of the populace) to compromise on morals? You replace those systems, one by one, with systems that don't. You figure out who is doing the work that makes that possible, and you figure out how to ensure they're supported while they do that work. You educate your friends and family that doing so as well is an investment in their future safety. Consider contributing to systems that help, consider damaging systems that harm. Fix a graphene OS bug. Shame a Palantir employee. Donate to Signal. Put a bag over a flock camera. Break somebody's pervert glasses (that is, supposing they're using them without consent of the people around them). There are a million ways to resist, some easy, some hard, some risky, some safe. Find something that jives with your tolerances and your skills and take action. | | |
| ▲ | mannanj 3 hours ago | parent [-] | | I heard that. thank you. I had been a bit naive and gullible in the past, and resisted and several times was unable to gauge the actual risk and had severe negative repercussions for being the one who did what was right. I think thats the biggest challenge here stopping most people from resisting: it isn't always clear what risk one is taking on, and from there the impact of it isn't all that clear. I wonder why risk has become so unclear and uncertain, while impact feels so low. Do you have any thoughts on that? And in regards to educating others - assuming I have been able to find and articulate the high-enough impact and low-enough risk opportunities to others, how do you balance the lack of priority by your friends and family? Or maybe that sweet spot of risk-impact and finding opportunities first that fit their risk tolerance's, is the hardest part, and articulating it from there may land differently than other opportunities friends/family have received. Edit: I don't know why I have resistance to trying to educate others - there's a fine line between education and trying to convince/influence another to take your desired action. That then starts to feel like holier-than-though or a "I know better than you whats good for you" type of attitude which meets resistance. |
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| ▲ | ragnese a day ago | parent | prev [-] | | The comment you replied to doesn't imply the users are immoral, but the creators. They're saying that we shouldn't build such systems. I, personally, also believe we should resist using them as much as possible, instead of rewarding them by using them. But, obviously, that may be easier or harder for any given individual situation. So be it; just avoid as much as you can tolerate if you agree that these things shouldn't exist the way they are. |
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| ▲ | a day ago | parent | prev [-] | | [deleted] |
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| ▲ | bko a day ago | parent | prev | next [-] |
| How do you make sure a police state doesn't happen? Block traffic? Tweet? Cut off ties with friends and family that don't share your political beliefs? Of course you can avoid politics. Just be a good person. Vote for who you think is the best candidate at the time. And move on with your life. Ironically the people most involved in politics don't have their own house in order. They're often mentally ill, over educated, underemployed and without meaningful ties in their life (e.g. family, real life community, etc). |
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| ▲ | __MatrixMan__ a day ago | parent | next [-] | | There are a lot of answers to this, but since we're likely coders in here, there's a software design answer worth pointing out. Watch how police states behave. What tools do they use? Typically, it's roots of trust. They take down sites by tampering with their domain name. They MITM web traffic by compelling certificate authorities to do unstrustworthy things. They spy on cell phones by mimicking external authorities that the phones are wired to trust explicitly and without input from the user. They insert devices into ISP infrastructure which users tend to assume is neutral. So if we want to prevent this: Don't tolerate roots of trust that the user cannot configure. Use a threat model that includes nation states. Don't design with the assumption that trusted third parties will remain trustworthy. Think about how to protect your users privacy. Prefer peer-to-peer where possible, because your server may at one point become compromised and harm the users. Think about how they can protect themselves if that happens. Give them control over whether to install updates. Publish your API so users can make unauthorized clients if they don't trust yours. Prefer repeatable builds, and check hashes to spot malware. Review contributions and be wary of binary blobs that may have hidden use cases. Mostly this is just sound engineering. It means doing your job well, which is not always the same as doing the job the shareholders asked for. They invested so they could have leverage, so ask yourself ahead of time if those are the same kinds of levers that police states want to pull. Shoot them down in the design phase if possible, sabotage them after the fact if necessary. | |
| ▲ | roughly a day ago | parent | prev | next [-] | | By being durably involved in your community and by being aware of and not ignoring the consequences of your actions, of the policies you advocate for, the actions of the politicians you endorse, etc. By not just voting once and moving on. | | |
| ▲ | bko a day ago | parent [-] | | What does this mean? This is all vague. "Being aware" "advocate for" What are you talking about? Should you hound co-workers that don't work for you? Leave pamphlets on cars with bad bumper stickers? Subscribe to the New Yorker? If you're interested in politics you should read it, but you should not let it affect your life in any meaningful way. | | |
| ▲ | chaps a day ago | parent | next [-] | | You're being needlessly antagonistic and it makes me think you haven't actually explored local options. Let's start elsewhere: what sort of civic engagement are you involved with? Have you ever submitted a FOIA request? Been to a community advocacy group? | | |
| ▲ | bko a day ago | parent [-] | | I have not. Are these things you advocate? I have picked up garbage around my neighborhood. Kept my sidewalk clean and tidy. Helped neighbors w basic tasks. Does this count? | | |
| ▲ | chaps a day ago | parent | next [-] | | Everybody should submit FOIAs. If that makes me an advocate for public records, then sure, I'm an advocate. And of course those things count, but it's arguably only focused on your immediate surroundings. I've done some pretty significant cleanup of parks in my area. It's very rewarding. Are you interested in being less antagonistic about basic civics? | |
| ▲ | marknutter a day ago | parent | prev [-] | | You're not going to get far talking to political fanatics. And like you said, they very likely do not have their own houses in order. |
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| ▲ | roughly a day ago | parent | prev | next [-] | | > you should not let it affect your life in any meaningful way. Oh, I’ve got really bad news for you. | |
| ▲ | preg_match a day ago | parent | prev [-] | | Politics affects your life in basically every way you could possibly think of, regardless of your apathy towards it. When you’re apathetic, these decisions don’t just disappear. You implicitly delegate them to everyone else. Now, knowing what you know about most people, does that sound like a wise idea? It’s sort of like saying “I don’t care where we eat” in your friend group, and then they choose sushi and you hate fish. Whoops. | | |
| ▲ | solid_fuel 15 hours ago | parent [-] | | > Politics affects your life in basically every way you could possibly think of, regardless of your apathy towards it. Yep, 100%. It's unavoidable. Being able to vote? You have that right because people engaged in politics. Being educated for free as a child? Politics. Clear air to breath? Politics. 5 day work week? Politics. Not held in chattel slavery? Politics. Allowed to worship at a church of your choosing - or not worship at all? Politics. Our entire modern lives were built by people engaging in politics. Ignoring political issues is wreckless and shortsighted. |
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| ▲ | solid_fuel 15 hours ago | parent | prev | next [-] | | Wow, this is pretty telling. > Of course you can avoid politics. Just be a good person. Vote for who you think is the best candidate at the time. And move on with your life. This has got to be one of the most naive takes I have ever seen on this subject. Has it never occurred to you that often times being a good person means engaging in “politics”? | |
| ▲ | zero-sharp a day ago | parent | prev | next [-] | | The people most involved in politics are mentally ill? Got it... | | | |
| ▲ | miyoji a day ago | parent | prev | next [-] | | > Vote for who you think is the best candidate at the time That is definitionally not avoiding politics. I think you misunderstand what politics is, at a fundamental level. | |
| ▲ | antii a day ago | parent | prev [-] | | > Block traffic? Tweet? Cut off ties with friends and family that don't share your political beliefs? All of the above.
Get involved with political organisations, NGOs, volunteering groups, go to protests and network with people there. So that when the government starts doing something that approaches a police state, you, your group, and many other groups of people will be out there ready to make their will known. Block roads, burn tires, occupy squares, remove cameras, etc. Is is easy? Not at all. Can you do it alone? No. Is it worth doing to avoid living in a police state? Yes. Take a look at Russia if you want an example of what widespread political apathy leads to. | | |
| ▲ | bko a day ago | parent | next [-] | | There's nothing that could convince me to do the opposite of what a proponent of a policy is advocating for than inconveniencing me to that extend. If someone blocks traffic because of [topic], I don't think "gee maybe we are overly-dependent on oil", but the reverse. Most people are the same. If I see someone defiling a public space, I am more accepting to more authoritative means to restore order. If someone cuts ties with me because of their political beliefs, I am further convinced they are part of a cult. Because that's essentially what cults advocate for. You can believe what you want, but you should not be deluded to think you're changing anyone's mind by behaving this way. | | |
| ▲ | roughly a day ago | parent [-] | | > There's nothing that could convince me to do the opposite of what a proponent of a policy is advocating for than inconveniencing me to that extend. This is a toddler’s logic. |
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| ▲ | marknutter a day ago | parent | prev [-] | | Zero proof that any of that works to prevent police states from forming. |
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| ▲ | panny a day ago | parent | prev | next [-] |
| >you cannot ignore politics and just "focus on technology." Stallman was right again https://www.azquotes.com/quote/755239 |
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| ▲ | tshaddox a day ago | parent | prev | next [-] |
| Politics in the broadest sense is just any decision-making process where a single decision affects multiple people and those people don't all agree on which decision should be made. |
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| ▲ | rnd0 a day ago | parent | prev | next [-] |
| We are well, well past the point where it's possible to avoid a police state. |
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| ▲ | TZubiri a day ago | parent | prev | next [-] |
| An conscientious objection is definitely a right you have as a professional, but it's a neutral action, you refuse to do something, and you let someone else do it. If you really are against it, you actively do something about it, like presenting a law or making a criminal complaint. That said, they are both compatible, you can refuse to do something, and make efforts so that nobody does it. But I think the the latter is the actual core security model of our society, and refusals aren't really effective to the point that I wouldn't worry much about it and just focus on compartimentalizing and executing on my duties. Isn't it theoretically possible that upper management divides duties so that engineers cannot accurately judge the ethical correctness of the task and the overall mission? As an individual you don't have the right tools to make such an evaluation. You can be pushed to investigate further, but the moment you do so, you cease your role as an engineer and put your citizen hat on. I personally wouldn't object on most cases, my threshold would be very high, a database of people's sexuality is not even close to even being concerning to me, that's like a Wikipedia infobox property. But even if it were a feature that did concern me, like a citizen-ID to real time coordinates system, I wanna be at the helm of it, either way (if I get the privilege). If something is wrong, I'd be in a privileged position to do something about it internally, judicially or through congress, there's also whistleblowing if it comes to that, but that's not in me. |
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| ▲ | roughly a day ago | parent | next [-] | | > An conscientious objection is definitely a right you have as a professional, but it's a neutral action, you refuse to do something, and you let someone else do it. Yes, but it’s still the case that you didn’t do it. You cannot directly control the actions of others, just your own. Do that, at least. Getting other people to also not do it is the rest of the political act. It’ll never be the case that nobody’s willing to perform an act, but if all the people who are doing so under duress stop, at the very least it helps one identify the proper size and shape of one’s political coalition and the power therein. And, yes, people have bills. That’s what we mean by politics. We’re 50 years behind the curve on building the capacity for people to act in their own interest or on their own beliefs; that’s no reason not to start now. | |
| ▲ | nisegami a day ago | parent | prev [-] | | >An objection of conscience is definitely a right you have as a professional, but it's a neutral action, you refuse to do something, and you let someone else do it. Correct, and the lessons in the CIA's very own Simple Sabotage Field Manual
are still as helpful as when they were written. |
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| ▲ | IncreasePosts a day ago | parent | prev | next [-] |
| Actually, you cannot avoid sex. Everything is about sex, even politics. If you want the freedom to develop technology without worrying it will be used by a police state, you cannot ignore sex and just "focus on technology" |
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| ▲ | bigfishrunning a day ago | parent [-] | | Except for sex, which is about power | | |
| ▲ | preg_match a day ago | parent [-] | | For some people it’s just about pleasure, for others about intimacy. Sex is not implicitly always about power. | | |
| ▲ | bigfishrunning a day ago | parent [-] | | I understand that, I was referencing a quote (often misattributed to Oscar Wilde, I don't know its true source) |
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| ▲ | cpill 16 hours ago | parent | prev | next [-] |
| define "put in the work" what does that work look like. an example please! |
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| ▲ | api a day ago | parent | prev [-] |
| There's a deep failed idea here. It's the idea that technology is an alternative to politics, period. I think that whole idea has failed. You can't avoid building technologies that could be used by a police state, because literally everything can be used for warfare or aggression. The first person who sharpened a stick or a rock created a weapon. Everything is a weapon. Everything is dual-use. If you want to prevent a police state or any other undesirable political outcome, you have to confront the politics directly. "Change the tools and you change the rules," an old saying from 1990s cyber-culture, is an idea that I think has failed. Instead what happens is that the rules determine what's done with the tools. Those 90s cyber-hippie and cyber-libertarian types vastly underestimated the power of the political to the point of making a category error. Cryptocurrency is a great case in point. It started as an attempt to create a technology that would act as an escape hatch from corrupt casino capitalism and state-backed financialization. Instead it became an insane absurdist parody of those things. The same types of corrupt individuals who profited off "too big to fail" and the rest of it simply took cryptocurrency and used it to implement the same type of system but on a block chain. The rules (and rulers) changed the tools, not the other way around. |
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| ▲ | NoidFonsense a day ago | parent | next [-] | | Not everything is dual use. Some information technology grossly favors centralization or decentralization of power based on the type of information problem it solves. Cryptocurrency is clearly a counterexample to your main point. The fact that some people use cryptocurrency tech to implement centrally managed private currencies is largely irrelevant. To the extent that cryptocurrencies are used to implement private currencies, it largely just hampers them technolgicially if it has any effect at all. These projects just like to use the term cryptocurrency to imply some level of legitimate decentralization or security that doesn't really exist. It's like saying that because you can use a screwdriver as a weapon, it's inherently a destructive technology (or some mixture of destructive and constructive). On closer inspection it's clear that the screwdriver doesn't sit on the pareto front for weapons, but it does sit on the pareto front for manufacturing tools. So a screwdriver is clearly a technology whose existence favors construction over destruction. Similarly I would argue that technology like bittorrent or bitcoin favor decentralization over centralization. As another example, surveilance technology favors centralization. None of what we are seeing now with flock would be possible without cheap mass produced digital cameras. The balance of technology favors cheap cameras (and counter-surveilance is often impossible or expensive) and it favors centralization because you need a lot of data to create inferences based on this spurrious data. If we could have predicted these effects, perhaps we could have delayed the development of cheap cameras, but it just goes to show how complicated this game is. We could just as easily have said that more cameras would lead to unprecedented public transparency (e.g. bodycams on cops, dash cams). Unintended consequences. | |
| ▲ | cucumber3732842 a day ago | parent | prev [-] | | I mean you kind of can. The whole premise of AI is basically that we'll make white collar administrative compliance work dirt cheap in the long run and we'll all be richer for it and we'll sidestep the whole "fight with all those industries" step because the sheer economics of it will make it happen and as those industries become cheaper/poorer there will be even less reason to not kick them to the curb. Kind of like how once certain state shed a lot of their manufacturing or agriculture, adopting policy that's bad for the rest became easier. Or how now that solar is cheap we mostly DGAF about coal. | | |
| ▲ | roughly a day ago | parent [-] | | The Marxists were wrong about the inevitability of history no matter which direction or by what mechanism one wants to assert it. You’ve gotta put in the work no matter what, there’s no eliding the actual effort of politics. | | |
| ▲ | cucumber3732842 a day ago | parent [-] | | The "work" here is changing the technological picture to the point where the political one becomes a non issue, at least for whatever incremental step you're looking at. Because once the technological picture changes enough, whoever your enemy is has to essentially roll over and take it, or your society will get out competed by some other one that did adopt it. Like no amount of politics is putting the allure of the wealth potential of using a printing press to disseminate information cheaply back in the bag even if that comes at the expense of ending a gravy train for a subset of the current winners in your society. |
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