| ▲ | roarcher 5 hours ago | |||||||||||||||||||||||||||||||
> But Pascal's wager was anchored to specific attested propositions: specifically, the gospel of Jesus Right, but that's the problem with it. It assumes that there are only two possibilities: no god, or the god of the New Testament. Betting that Pascal's god exists isn't the safe choice that the wager makes it out to be, because it's equally possible that some other god exists (or just some other version of the Abrahamic god, say Allah or the pre-messiah god of Israel) and your faith in Jesus is just going to piss him off. Believe in Jesus all you want, but Pascal's Wager is a pretty terrible reason to do so. Edit to add: Your description is also not even the only possible New Testament god. Some (myself included) would argue that that particular image of god was painted more by Paul than by Jesus. | ||||||||||||||||||||||||||||||||
| ▲ | TimTheTinker 4 hours ago | parent [-] | |||||||||||||||||||||||||||||||
> It assumes that there are only two possibilities: no god, or the god of the New Testament. I don't think so. It isn't concerned with giving any description or shape to the negative case, just an invitation to consider a particular positive case. There are positive cases for other gospels and worldviews... there's nothing wrong with invitations to engage with one or another. As science has shown, the truth is best discerned by considering each theory individually (and continually) against evidence. Not "dark matter sounds cool, I think that's true, not MOND" but rather considering each individually for internal consistency and against observation and predictiveness. "It does not make any difference how beautiful your guess is, it does not make any difference how smart you are, who made the guess, or what his name is — if it disagrees with experiment, it is wrong." --Richard Feynman | ||||||||||||||||||||||||||||||||
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