| ▲ | Dylan16807 17 hours ago | |||||||||||||||||||||||||
These examples don't work. Hunter gatherers didn't suffer, and the other two are in outlier bad situations. Set them free in a stable situation and they'll live happy lives. If that description of wild mice is accurate, there is no happy free life. The baseline is very different. I'm not going to try to say how that should affect the rest of the ethics, but it's an important point to consider, and not as easily dismissed as your examples would imply. | ||||||||||||||||||||||||||
| ▲ | virgildotcodes 10 hours ago | parent [-] | |||||||||||||||||||||||||
> Hunter gatherers didn't suffer Of course they did and still do. They have far higher rates of infant and child mortality, death from curable disease, starvation, and violent death. It’s inconsistent to call the natural condition of wild animals, surviving and dying in nature, "no happy free life," then exempt humans living under that same fundamental condition. How do we draw the line, from which principle that isn’t ex post facto? Do no wild animals have a happy free life? Do all humans? Most? A minority? Across all of human history? Even in the most cherry-picked minority of cases, someone born into a wealthy developed country, people are frequently born with or develop agonizing diseases. They die of cancer and dementia despite their wealth. They live in grinding poverty, or barely cling to existence through depression, anxiety and alienation. Many suffer so greatly in fact that they commit suicide. Suffering isn't a state of existence reserved for animals that humans are exempt from except in rare cases. So if it is not, then is the fact that people suffer tremendously just as a normal fact of life justification for nonconsensual fatal human testing? | ||||||||||||||||||||||||||
| ||||||||||||||||||||||||||