| ▲ | mykowebhn 2 hours ago | |
I agree with you. My point is that Nietzsche is not really taken seriously as a philosopher by philosophers (someone included a link to philpapers.org and all I saw were various editions of books written BY Nietzsche, I'm not sure what their point was with that link). Is he widely read by non-philosophers and has he had an impact with this same group? I think he has. If people really are interested in philosophy, I strongly suggest studying the more "classical" philosophers such as Plato, Aristotle, Plotinus, Kant, Frege, Husserl, Heidegger, etc. Nietzsche's writings I would label more as literature and not philosophy. When I reread BGE, standing on its own I find it entertaining, but his readings and understanding of past philosophers were quite wrong. Anecdotally, in my eight years of studying texts with people who are professional philosophers and meeting regularly with them in discussions, I would say Nietzsche's name was mentioned maybe twice, and both times by individuals who were quite new to philosophy. Nietzsche is just not that interesting philosophically. | ||
| ▲ | tucnak 20 minutes ago | parent [-] | |
> If people really are interested in philosophy, I strongly suggest studying the more "classical" philosophers such as Plato, Aristotle, Plotinus, Kant, Frege, Husserl, Heidegger, etc. Recommending the greeks and Frege in one breath immediately outs you, and shows your philosophy knowledge for what it is, dog shit. You shouldn't be recommending anything about philosophy to anybody. There is absolutely zero reason to study ancient philosophy unless you're interested in HISTORY of philosophy specifically. What Frege, Wittgenstein, Heidegger and other modernists did to 'philosophy' was short of completely reinventing the field from scratch. The connection to antique philosophy is non-existent because there are no tools in Greek discourses relevant to philosophical investigation. It didn't stop even the most stringent analytics to manufacture said connection out of 'romantic' notions, but really there's no geneology to speak of. Plato is closer to Archilochus than Frege, so much so he's almost verging on a joke (philosophically speaking.) It's doubly funny you throwing shade on Nietzsche, who himself was 'romantically' obsessed with the Greeks for no good reason. You're right that Nietzsche is ultimately, of devil's party, a poet, but that has very little bearing vis-a-vis academic philosophy. | ||