| ▲ | GPerson 2 days ago | |||||||
Unless you don’t know I’m talking about (various kinds of reductive materialism), it sounds like you’re doing exactly what I’m saying is the main rhetorical move in reductive approaches to consciousness. | ||||||||
| ▲ | arde a day ago | parent | next [-] | |||||||
Mine was a straight question you should be able to answer directly for any debate to go forward, not any "rhetorical move" nor any "approach" involving anything. Any rhetorical moves or approaches of mine, reductive or not, conceding or refuting, would come after your answer but couldn't come before it because your point needs this disambiguation. So again: please, without resorting to tautology from which anything could be implied, define what consciousness is to you in a way you don't consider reductive, so we can clearly see what there would be to reduce at all. | ||||||||
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| ▲ | pixl97 2 days ago | parent | prev [-] | |||||||
>reductive approaches to consciousness There 100% must be reductive approaches to consciousness because consciousness lives on a gradient. If your definition of consciousness exists on as a point like an electron, something that only exists as a whole, then you've already flunked out of the study of consciousness. It is wildly complex. Has a great number of pieces. Manifests itself in different ways in different animals. You have to explain what consciousness is in that framework, and not from your own subjective experiences. | ||||||||
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