I'm very sorry to read of the author's experiences; a permanent disability can be a terrible thing to have to live with.

I would, however, encourage the author that maybe the answer to their question at the end of the article lies in the very world view they rejected half-way through: Christianity. Yes, in the Christian scheme of things, hard work is a virtue and laziness a vice. But to see this as the direct root of ableist capitalism is a severe twisting of the actual Christian teaching.

On the contrary, the Bible simply resounds with two truths, throughout the Old and New Testament:

1) We are to care for those who cannot care for themselves. We have a God-given duty to provide for our family members, community members, and fellow citizens who (for whatever reason) are dependent on our help.

2) Our worth as humans does not depend on who we are, what we can do, how much we own, or any other property residing in ourselves (which may change at any moment). Our worth comes directly from the fact that we are created and loved by an unchanging God. We have worth because we are valuable to the One who made us!

Find a Church which still does this:

"There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, and lay them at the apostles’ feet for distribution to anyone as he had need." Acts 4:34-35

The Catholic Church has an ancient tradition asserting the inherent dignity of the human person (imago Dei), regardless of circumstance, including the very recent Encyclical Magnifica Humanitas (Magnificent Humanity) subtitled On Safeguarding the Human Person in the Time of Artificial Intelligence.

In our supposedly rational age we've discarded structures which encoded timeless wisdom because we didn't recognize the value. We thought we'd outgrown it, but it turns out that now is when we need it the most.

It’s sad to see people in the thread conflate capitalist greed with the “Protestant work ethic.” Despite the popularity of prosperity gospel teaching in the US, Jesus’ actual teachings clearly condemn greed and oppression of those who have less. A work ethic is still valuable, because goods have to be produced, but the reason we can’t solve worldwide poverty by just writing a check is that oppressive leaders at some point in the chain will use that money to enrich themselves, or they will take it from those who can’t defend themselves.

This isn’t to say that the purpose of Christianity is to fix these social problems, but it’s easy to forget how central generosity and compassion are to the Christian message. “Money Cult” by Chris Lehmann is a good exploration of how American Christianity corrupts these truths.