Bertrand Russell objected to the notion of causation in the 1900s, because merely stating the updated dynamics of a system doesn't imply causation in any grand sense. Like hume, he dismisses causation, but not because of the problem of induction or anything, but because the concept seems incoherent to him. He especially emphasized this in physics - although maybe you can argue that for everyday human language, causation is good (Alice caused BCD to happen), in physics it doesn't belong.

Not that I entirely agree with his account but just some food for thought.