If only it were actually that simple and fixed with platitudes. Culture and belief is passed on from generation to generation, otherwise we wouldn’t have had the persistent problem in the first place. How do we fix a problem that we already have historical evidence that when left alone doesn’t go away on its own, that people who weren’t the original cause of the problem still, in fact, perpetuated it? How can we know people have nothing to do with the problem today, given that there are still discrepancies in outcome? I’m not defending Affirmative Action, the question at hand is what’s the alternative proposal?

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rayiner 8 hours ago | parent [-]

It's not a "platitude" it's an aphorism. It reflects the principle--already ancient to Plato 2,400 years ago--that we don't solve injustice by shifting that injustice onto innocent third parties. If you can prove wrongdoing by specific people then you can punish it. But if you define treating someone differently based on skin color as a moral crime—which I think is necessary for a multi-ethnic society to function—then you can’t use differential treatment to reengineer outcomes.

Apart from enforcing neutral principles, the other solution is individualism. We need to stop reinforcing the salience of race and racial communities and treat people as individuals.

	▲	dahart 7 hours ago \| parent [-]
		It feels like a platitudinal aphorism to me, it’s trite and cliche and overused and was delivered as if it’s insightful in hopes of ending the debate. Google appears to agree vigorously that “two wrongs don’t make a right” is a platitude. One problem with that platitude is that there are plenty of ways that two negative things can balance each other out or become positive in some way. Aren’t you making deep cultural presumptions and imposing your own opinions? Affirmative action is controversial, and it’s had unintended consequences when used, but what’s the rationale for claiming it’s a “wrong” or “injustice”? Not everyone believes that. You’re also deliberately ignoring the point that there might be no such thing as innocent third parties, but only people who aren’t aware they’re part of the problem, even if it’s subtle and unintended. History already tried the Laissez Faire approach, and it didn’t work. Chips fell in a bad place. This isn’t about proving wrongdoing or punishment, it’s about acknowledgement of a problem, and reflection and self-improvement as a group.