The definitions aren't muddled. Apartheid [1] and genocide [2] are both defined by the UN. Apartheid in particular is also objectively true. Do Israeli Arabs have the same rights as Jewish Israelis? No, objectively [3][4].

As for Palestine being its own country, it clearly isn't. Palestinians live on land claimed by Israel and recognized by pretty much every country in the world. But what if it was? Then Israel is illegally occupying it. Is that better? Why does this matter? Does one make the treatment of Gazans (in particular) more acceptable?

> Even worse, for most Israelis (who are 70% of Arab descent), the country of Israel no longer existing could mean a real genocide for the Israel side!

You can't use a theoretical future genocide to justify a current actual genocide. Also, it's ahistorical. Did this happen when apartheid South Africa ended? What about slavery? No, what actually happened was the former oppressors continued to commit violence against the previously oppressed.

[1]: https://legal.un.org/avl/ha/cspca/cspca.html

[2]: https://www.ohchr.org/en/instruments-mechanisms/instruments/...

[3]: https://decolonizepalestine.com/myth/all-israelis-are-equal/

[4]: https://www.amnesty.org/en/latest/campaigns/2022/02/israels-...

While I appreciate your candor, words matter. I wouldn't call Israel an apartheid state if, in fact, it was two different countries warring to the death over not enough land. I think that situation is closer to reality, with the "victorious" side refusing to completely destroy the loser and the loser refusing to surrender to the "victor".

That situation has changed for the worse in recent years, and the world should step in, if it can. How the world should step in is not obvious - especially if the thorny history of the region is considered.

Finally, on the "current vs future 'genocides'" - dismissing Israel's legitimate security concerns would be as wrong as dismissing Israel's obvious warcrimes, in my opinion. I can't, in good conscience, advocate for action that would replace one genocide with another and it's important to me to consider my actions and words in that light. You may think differently, but maybe you value human life and morality differently than I do.

It's obvious you've made up your mind, but I don't think you've convinced anyone who hasn't already made up their mind, nor have you addressed, what I believe, are very valid questions about the conflict.