> So much of our public discourse on water and other subjects is choked by chatter, untamed by reasoned evidence, data, and quantification. Today, with AI, we have little excuse for not attempting and using honest estimates to inform our discussions and tame our fears and hopes.

Are these things usually convincing? The general pattern is that people take a position on something and then find one paper with a DOI identifier that backs the position. The Elephant and The Rider and so on. Trying to provide someone with evidence of the falsehood of their claims rarely makes them reconsider and often makes them dig their heels in while they search for a new paper with a DOI identifier.

We're in an unprecedented time in the information age when people can rapidly achieve basic competency at many things using Wikipedia, Google, and LLMs critically. If information availability and search were the constraint, one would expect us to reach greater alignment with facts.

The reality in the way information is used, I believe, is the opposite from what we think of. We believe that if there is sufficient information, we can use it to form an accurate model of reality. In practice, I think the social psychologists are right. For the most part, we form the model of reality and then we seek information that supports it. So if you increase the total amount of information what you do is increase the ability for someone to select out that which supports their model.

That's not to say I don't appreciate these things. It's just that I don't think facts move public opinion very much.

The interesting thing that more information and better search provides is that it accelerates the divide between truth-seekers (who will attempt to find primarily falsifying information) and confirmation-seekers (who will attempt to find primarily supporting information). In general, one can imagine that the former will be more successful at modeling the world ex humanity at least. But if others believe something is true, often a direct approach at their facts is not the best approach to get the outcome.

> The reality in the way information is used, I believe, is the opposite from what we think of. We believe that if there is sufficient information, we can use it to form an accurate model of reality.

You should read Yuval Noah Harari's Nexus. He calls this "the naive view of information," which is ignorant of the existence of what he astutely identifies as "intersubjective" realities (see also Angela Cooper-White's entry on "intersubjectivism" in The Encyclopedia of Psychology and Religion):

    [...] its deepest and most complex
    usage is related to the postmodern
    philosophical concept of
    constructivism or, in social
    psychology, social constructionism –
    the notion that reality is co-
    constructed by participants in a
    relationship and in society.

Historically Jungian psychology and indeed religion (a form of proto-psychology, from which Jung inherits by way of the alchemical tradition; see Jung's Psychology and Alchemy) was humanity's collective storehouse of wisdom and techniques for managing intersubjective realities and group "information hygiene." Such techniques are now being lost to antiquity with the late 20th and 21st century focus on only objectively verifiable, quantitative measurements (as opposed to the private subjective, qualitative phenomena experienced as the inner ruminations, contemplations, and dream life of the individual).

    White Rose: Do you ever think
    that if you imagined or
    believed in something, it
    could come true... Simply by
    will?

    Angela: Yes. Actually, I did
    believe that. But I'm slowly
    having to admit that's just
    not the real world... Even if
    I want it to be.

    White Rose: Well, I guess it
    all depends on what your
    definition of real is.