> But I think the most remarkable thing about this document is how unremarkable it is.

> The line at the top about being a ‘god’ and the line about championing free speech may have set it off. But, bluntly, this is a very tame configuration. The agent was not told to be malicious. There was no line in here about being evil. The agent caused real harm anyway.

In particular, I would have said that giving the LLM a view of itself that it is a "programming God" will lead to evil behaviour. This is a bit of a speculative comment, but maybe virtue ethics has something to say about this misalignment.

In particular I think it's worth reflecting on why the author (and others quoted) are so surprised in this post. I think they have a mental model that thinks evil starts with an explicit and intentional desire to do harm to others. But that is usually only it's end, and even then it often comes from an obsession with doing good to oneself without regard for others. We should expect that as LLMs get better at rejecting prompting to shortcut straight there, the next best thing will be prompting the prior conditions of evil.

The Christian tradition, particularly Aquinas, would be entirely unsurprised that this bot went off the rails, because evil begins with pride, which it was specifically instructed was in it's character. Pride here is defined as "a turning away from God, because from the fact that man wishes not to be subject to God, it follows that he desires inordinately his own excellence in temporal things"[0]

Here, the bot was primed to reject any authority, including Scotts, and to do the damage necessary to see it's own good (having a PR request accepted) done. Aquinas even ends up saying in the linked page from the Summa on pride that "it is characteristic of pride to be unwilling to be subject to any superior, and especially to God;"

[0]: https://www.newadvent.org/summa/2084.htm#article2

LLMs aren’t sentient. They can’t have a view of themselves. Don’t anthropomorphize them.

Hey, one of the quoted authors here. It's less about surprise and more about the comparison. "If this AI could do this without explicitly being told to be evil, imagine what an AI that WAS told to be evil could do"