| ▲ | lxgr an hour ago | |||||||||||||||||||||||||||||||||||||||||||
> you do actually have to start from the position that the clone is immediately divergent to get to your conclusions Eventual divergence seems to be enough, and I don't think this requires any particularly strong assumptions. | ||||||||||||||||||||||||||||||||||||||||||||
| ▲ | ben_w an hour ago | parent [-] | |||||||||||||||||||||||||||||||||||||||||||
If divergence were an argument against the clone having been created, by symmetry it is also an argument against the living human having been allowed to exist beyond the creation of the clone. The living mind may be mistreated, grow sick, die a painful death. The uploaded mind may be mistreated, experience something equivalent. Those sufferances are valid issues, but they are not arguments for the act of cloning itself to be considered a moral issue. Uncontrolled diffusion of such uploads may be; I could certainly believe a future in which, say, every American politician gets a thousand copies of their mind stuck in a digital hell created by individual members the other party on computers in their basements that the party leaders never know about. But then, I have read Surface Detail by Iain M Banks. | ||||||||||||||||||||||||||||||||||||||||||||
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