Within the Landian system, I suspect he'd say the answer is economic "territorialization", the economic equivalent to the mechanism originally defined by Deleuze+Guattari in A Thousand Plateaus based on the territoriality of earlier work.

It's the process where social, political, or cultural meaning is rooted in some context. It's a state of stability and boundaries. For just the economic, the geographic would likely be the centroid of that, but the other vectors are not irrelevant.

One could argue that we suffer to the degree we are deterritorialized, because the effects thereof are alienating. So, we need structure that aligns both our economic and psychological needs. What we have is subordination to the machine, which will do what it's designed to: optimize for its own desire, which is machinic production.

Note that none of this is inherently good/bad. Like anything, a choice has trade-offs. We definitely get more production within the current structure. The cost is born by the individual, aggregating into the social ills that are now endemic.

Land himself has suggested a very anti-human solution to the problem of "IQ shredders":

"The most hard-core capitalist response to this [IQ shredders] is to double-down on the antihumanist accelerationism. This genetic burn-rate is obviously unsustainable, so we need to convert the human species into auto-intelligenic robotized capital [a]s fast as possible, before the whole process goes down in flames." [0]

[0] Nick Land (2014). IQ Shredders in Xenosystems Blog. Retrieved from github.com/cyborg-nomade/reignition

We’ve had 50 years of genetic engineering and it’s about time we started using it. I wish someone with more central authority like China starts doing experiments of genetically altering humans to start making super humans. We have the technology, it’s only ethics holding us back. So what if a few thousand people (preferably volunteers) die in experiments, we should just make sure they’re condemned (like death row or terminally ill) and carry on.