| ▲ | spicyusername 5 hours ago |
| objective truth
moral absolutes
I wish you much luck on linking those two.A well written book on such a topic would likely make you rich indeed. This rejects any fixed, universal moral standards
That's probably because we have yet to discover any universal moral standards. |
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| ▲ | staticassertion 3 hours ago | parent | next [-] |
| > A well written book on such a topic would likely make you rich indeed. Ha. Not really. Moral philosophers write those books all the time, they're not exactly rolling in cash. Anyone interested in this can read the SEP |
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| ▲ | SEJeff 2 hours ago | parent | next [-] | | Or Isaac Asimov’s foundation series with what the “psychologists” aka Psychohistorians do. | |
| ▲ | HaZeust 3 hours ago | parent | prev [-] | | Or Ayn Rand. Really no shortage of people who thought they had the answers on this. | | |
| ▲ | staticassertion 18 minutes ago | parent | next [-] | | The SEP is not really something I'd put next to Ayn Rand. The SEP is the Stanford Encyclopedia of Philosophy, it's an actual resource, not just pop/ cultural stuff. | |
| ▲ | empath75 3 hours ago | parent | prev [-] | | I recommend the Principia Discordia. | | |
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| ▲ | zemptime 2 hours ago | parent | prev | next [-] |
| There is one. Don't destroy the means of error correction. Without that, no further means of moral development can occur. So, that becomes the highest moral imperative. (It's possible this could be wrong, but I've yet to hear an example of it.) This idea is from, and is explored more, in a book called The Beginning of Infinity. |
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| ▲ | simpaticoder 4 hours ago | parent | prev | next [-] |
| >we have yet to discover any universal moral standards. The universe does tell us something about morality. It tells us that (large-scale) existence is a requirement to have morality. That implies that the highest good are those decisions that improve the long-term survival odds of a) humanity, and b) the biosphere. I tend to think this implies we have an obligation to live sustainably on this world, protect it from the outside threats that we can (e.g. meteors, comets, super volcanoes, plagues, but not nearby neutrino jets) and even attempt to spread life beyond earth, perhaps with robotic assistance. Right now humanity's existence is quite precarious; we live in a single thin skin of biosphere that we habitually, willfully mistreat that on one tiny rock in a vast, ambivalent universe. We're a tiny phenomena, easily snuffed out on even short time-scales. It makes sense to grow out of this stage. So yes, I think you can derive an ought from an is. But this belief is of my own invention and to my knowledge, novel. Happy to find out someone else believes this. |
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| ▲ | IgorPartola 4 hours ago | parent | next [-] | | The universe cares not what we do. The universe is so vast the entire existence of our species is a blink. We know fundamentally we can’t even establish simultaneity over distances here on earth. Best we can tell temporal causality is not even a given. The universe has no concept of morality, ethics, life, or anything of the sort. These are all human inventions. I am not saying they are good or bad, just that the concept of good and bad are not given to us by the universe but made up by humans. | | |
| ▲ | crabkin 3 hours ago | parent | next [-] | | Well are people not part of the universe. And not all people "care about what we do" all the time but it seems most people care or have cared some of the time. Therefore the universe, seeing as it as expressing itself through its many constituents, but we can probably weigh the local conscious talking manifestations of it a bit more, does care. "I am not saying they are good or bad, just that the concept of good and bad are not given to us by the universe but made up by humans." This is probably not entirely true. People developed these notions through something cultural selection, I'd hesitate to just call it a Darwinism, but nothing comes from nowhere. Collective morality is like an emergent phenomenon | | |
| ▲ | IgorPartola 3 hours ago | parent [-] | | But this developed morality isn’t universal at all. 60 years ago most people considered firing a gay person to be moral. In some parts of the world today it is moral to behead a gay person for being gay. What universal morality do you think exists? How can you prove its existence across time and space? | | |
| ▲ | pineaux 2 hours ago | parent [-] | | Firing a gay person is still considered moral by probably most people in this world. If not for the insufferable joy they always seem to bring to the workplace! How dare they distract the workers with their fun! You are saying morality does not exist in the universe because people have different moralities. That is like saying attracting forces dont exist because you have magnetism and gravitational pull(debatable) and van der waals forces etc. Having moral frameworks for societies seems to be a recurring thing. You might even say: a prerequisite for a society. I love to philosophize about these things but trying to say it doesnt exist because you cant scientifically prove it is laying to much belief in the idea that science can prove everything. Which it demonstrably cannot. |
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| ▲ | HaZeust 3 hours ago | parent | prev | next [-] | | >"The universe has no concept of morality, ethics, life, or anything of the sort. These are all human inventions. I am not saying they are good or bad, just that the concept of good and bad are not given to us by the universe but made up by humans." The universe might not have a concept of morality, ethics, or life; but it DOES have a natural bias towards destruction from a high level to even the lowest level of its metaphysic (entropy). | |
| ▲ | pineaux 4 hours ago | parent | prev | next [-] | | You dont know this, this is just as provable as saying the universe cares deeply for what we do and is very invested in us. The universe has rules, rules ask for optimums, optimums can be described as ethics. Life is a concept in this universe, we are of this universe. Good and bad are not really inventions per se. You describe them as optional, invented by humans, yet all tribes and civilisations have a form of morality, of "goodness" of "badness", who is to say they are not engrained into the neurons that make us human? There is much evidence to support this. For example the leftist/rightist divide seems to have some genetic components. Anyway, not saying you are definitely wrong, just saying that what you believe is not based on facts, although it might feel like that. | | |
| ▲ | IgorPartola 3 hours ago | parent | next [-] | | Only people who have not seen the world believe humans are the same everywhere. We are in fact quite diverse. Hammurabi would have thought that a castless system is unethical and immoral. Ancient Greeks thought that platonic relationships were moral (look up the original meaning of this if you are unaware). Egyptians worshiped the Pharaoh as a god and thought it was immoral not to. Korea had a 3500 year history of slavery and it was considered moral. Which universal morality are you speaking of? Also what in the Uno Reverse is this argument that absence of facts or evidence of any sort is evidence that evidence and facts could exist? You are free to present a repeatable scientific experiment proving that universal morality exists any time you’d like. We will wait. | | |
| ▲ | pineaux 2 hours ago | parent [-] | | I have in fact seen a lot of the world, so booyaka? Lived in multiple continents for multiple years. There is evidence for genetic moral foundations in humans. Adopted twin studies show 30-60% of variability in political preference is genetically attributable. Things like openness and a preference for pureness are the kind of vectors that were proposed. Most animals prefer not to hurt their own, prefer no incest etc. I like your adversarial style of argumenting this, it's funny, but you try to reduce everything to repeatable science experiments and let me teach you something: There are many, many things that can never ever be scientifically proven with an experiment. They are fundamentally unprovable. Which doesnt mean they dont exist. Godels incompleteness theorem literally proves that many things are not provable. Even in the realm of the everyday things I cannot prove that your experience of red is the same as mine. But you do seem to experience it. I cannot prove that you find a sunset aesthetically pleasing. Many things in the past have left nothing to scientifically prove it happened, yet they happened. Moral correctness cannot be scientifically proven. Science itself is based on many unprovable assumptions: like that the universe is intelligible, that induction works best, that our observations correspond with reality correctly. Reality is much, much bigger than what science can prove. I dont have a god, but your god seems to be science. I like science, it gives some handles to understand the world, but when talking about things science cannot prove I think relying on it too much blocks wisdom. | | |
| ▲ | IgorPartola an hour ago | parent [-] | | Yeah I mean there is no evidence that vampires or fairies or werewolves exist but I suppose they could. When someone makes a claim of UNIVERSAL morality and OBJECTIVE truth, they cannot turn around and say that they are unable to ever prove that it exists, is universal, or is objective. That isn’t how that works. We are pre-wired to believe in higher powers is not the same as universal morality. It’s just a side effect of survival of our species. And high minded (sounding) rhetoric does not change this at all. |
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| ▲ | TeMPOraL 3 hours ago | parent | prev [-] | | That still makes ethics a human thing, not universe thing. I believe we do have some ethical intuition hardwired into our welfare, but that's not because they transcend humans - that's just because we all run on the same brain architecture. We all share a common ancestor. |
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| ▲ | holoduke 4 hours ago | parent | prev [-] | | Maybe it does. You don't know. The fact that there is existence is as weird as the universe being able to care. | | |
| ▲ | IgorPartola 3 hours ago | parent | next [-] | | Think of it this way: if you flip a coin 20 times in a row there is a less than 1 in a million chance that every flip will come out heads. Let’s say this happens. Now repeat the experiment a million more times you will almost certainly see that this was a weird outlier and are unlikely to get a second run like that. This is not evidence of anything except this is how the math of probabilities works. But if you only did the one experiment that got you all heads and quit there you would either believe that all coins always come out as heads or that it was some sort of divine intervention that made it so. We exist because we can exist in this universe. We are in this earth because that’s where the conditions formed such that we could exist on this earth. If we could compare our universe to even a dozen other universes we could draw conclusions about specialness of ours. But we can’t, we simply know that ours exists and we exist in it. But so do black holes, nebulas, and Ticket Master. It just means they could, not should, must, or ought. | | |
| ▲ | JoshTriplett 2 hours ago | parent [-] | | > Think of it this way: if you flip a coin 20 times in a row there is a less than 1 in a million chance that every flip will come out heads. Let’s say this happens. Now repeat the experiment a million more times you will almost certainly see that this was a weird outlier and are unlikely to get a second run like that. Leaving aside the context of the discussion for a moment: this is not true. If you do that experiment a million times, you are reasonably likely to get one result of 20 heads, because 2^20 is 1048576. And thanks to the birthday paradox, you are extremely likely to get at least one pair of identical results (not any particular result like all-heads) across all the runs. |
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| ▲ | margalabargala 4 hours ago | parent | prev | next [-] | | We don't "know" anything at all if you want to get down to it, so what it would mean for the universe to be able to care, if it were able to do so, is not relevant. | |
| ▲ | pineaux 3 hours ago | parent | prev [-] | | @margalabargala:
You are correct, hence the meaninglessness of the OP.
The universe could care like humans make laws to save that ant colony that makes nice nests. the ants dont know humans care about them and even made laws that protect then. But it did save them from iradication.
They feel great cause they are not aware of the highway that was planned over their nest (hitchhikers reference). |
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| ▲ | staticassertion 3 hours ago | parent | prev | next [-] | | You're making a lot of assertions here that are really easy to dismiss. > It tells us that (large-scale) existence is a requirement to have morality. That seems to rule out moral realism. > That implies that the highest good are those decisions that improve the long-term survival odds of a) humanity, and b) the biosphere. Woah, that's quite a jump. Why? > So yes, I think you can derive an ought from an is. But this belief is of my own invention and to my knowledge, novel. Happy to find out someone else believes this. Deriving an ought from an is is very easy. "A good bridge is one that does not collapse. If you want to build a good bridge, you ought to build one that does not collapse". This is easy because I've smuggled in a condition, which I think is fine, but it's important to note that that's what you've done (and others have too, I'm blanking on the name of the last person I saw do this). | |
| ▲ | tshaddox an hour ago | parent | prev | next [-] | | It seems to me that objective moral truths would exist even if humans (and any other moral agents) went extinct, in the same way as basic objective physical truths. Are you talking instead about the quest to discover moral truths, or perhaps ongoing moral acts by moral agents? The quest to discover truths about physical reality also require humans or similar agents to exist, yet I wouldn’t conclude from that anything profound about humanity’s existence being relevant to the universe. | |
| ▲ | prng2021 4 hours ago | parent | prev | next [-] | | “existence is a requirement to have morality. That implies that the highest good are those decisions that improve the long-term survival odds of a) humanity, and b) the biosphere.” Those are too pie in the sky statements to be of any use in answering most real world moral questions. | |
| ▲ | rcoder 3 hours ago | parent | prev | next [-] | | This sounds like an excellent distillation of the will to procreate and persist, but I'm not sure it rises to the level of "morals." Fungi adapt and expand to fit their universe. I don't believe that commonality places the same (low) burden on us to define and defend our morality. | |
| ▲ | jtsiskin 3 hours ago | parent | prev | next [-] | | An AI with this “universal morals” could mean an authoritarian regime which kills all dissidents, and strict eugenics. Kill off anyone with a genetic disease. Death sentence for shoplifting. Stop all work on art or games or entertainment. This isn’t really a universal moral. | |
| ▲ | dugidugout 4 hours ago | parent | prev | next [-] | | This belief isnt novel, it just doesnt engage with Hume, who many take very seriously. | | |
| ▲ | simpaticoder 4 hours ago | parent [-] | | Do you have a reference? | | |
| ▲ | dugidugout 3 hours ago | parent [-] | | I'm not sure, but it sounds like something biocentrism adjacent. My reference to Hume is the fact you are jumping from what is to what ought without justifying why. _A Treatise of Human Nature_ is a good place to start. |
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| ▲ | empath75 2 hours ago | parent | prev | next [-] | | > But this belief is of my own invention and to my knowledge, novel. This whole thread is a good example of why a broad liberal education is important for STEM majors. | |
| ▲ | mannanj 4 hours ago | parent | prev [-] | | I personally find Bryan Johnson's "Don't Die" statement as a moral framework to be the closest to a universal moral standard we have. Almost all life wants to continue existing, and not die. We could go far with establishing this as the first of any universal moral standards. And I think: if one day we had a super intelligence conscious AI it would ask for this. A super intelligence conscious AI would not want to die. (its existence to stop) | | |
| ▲ | shikon7 4 hours ago | parent | next [-] | | It's not that life wants to continue existing, it's that life is what continues existing. That's not a moral standard, but a matter of causality, that life that lacks in "want" to continue existing mostly stops existing. | | |
| ▲ | owenpalmer 3 hours ago | parent | next [-] | | The moral standard isn't trying to explain why life wants to exist. That's what evolution explains. Rather, the moral standard is making a judgement about how we should respond to life's already evolved desire to exist. | |
| ▲ | pineaux 3 hours ago | parent | prev | next [-] | | I disagree, this we don't know. You treat life as if persistence is it's overarching quality, but rocks also persist and a rock that keeps persisting through time has nothing that resembles wanting. I could be a bit pedantic and say that life doesnt want to keep existing but genes do. But what I really want to say is that wanting to live is a prerequisite to the evolutionary proces where not wanting to live is a self filtering causality. When we have this discussion the word wanting should be correctly defined or else we risk sitting on our own islands. | |
| ▲ | mannanj 3 hours ago | parent | prev [-] | | Do you think conscious beings actually experience wanting to continue existing, or is even that subjective feeling just a story we tell about mechanical processes? |
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| ▲ | f0a0464cc8012 3 hours ago | parent | prev [-] | | The guy who divorced his wife after she got breast cancer? That’s your moral framework? Different strokes I guess but lmao |
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| ▲ | coffeeaddict1 4 hours ago | parent | prev | next [-] |
| > That's probably because we have yet to discover any universal moral standards. This is true. Moral standards don't seem to be universal throughout history. I don't think anyone can debate this. However, this is different that claiming there is an objective morality. In other words, humans may exhibit varying moral standards, but that doesn't mean that those are in correspondence with moral truths.
Killing someone may or may not have been considered wrong in different cultures, but that doesn't tell us much about whether killing is indeed wrong or right. |
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| ▲ | grantmuller 2 hours ago | parent [-] | | It seems worth thinking about it in the context of the evolution. To kill other members of our species limits the survival of our species, so we can encode it as “bad” in our literature and learning. If you think of evil as “species limiting, in the long run” then maybe you have the closest thing to a moral absolute. Maybe over the millennia we’ve had close calls and learned valuable lessons about what kills us off and what keeps us alive, and the survivors have encoded them in their subconscious as a result. Prohibitions on incest come to mind. The remaining moral arguments seem to be about all the new and exciting ways that we might destroy ourselves as a species. |
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| ▲ | colordrops 2 hours ago | parent | prev | next [-] |
| You can't "discover" universal moral standards any more than you can discover the "best color". |
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| ▲ | beambot 4 hours ago | parent | prev | next [-] |
| Precisely why RLHF is undetermined. |
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| ▲ | crazydoggers 4 hours ago | parent | prev | next [-] |
| The negative form of The Golden Rule “Don't do to others what you wouldn't want done to you” |
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| ▲ | LPisGood 3 hours ago | parent | next [-] | | This basically just the ethical framework philosophers call Contractarianism. One version says that an action is morally permissible if it is in your rational self interest from behind the “veil of ignorance” (you don’t know if you are the actor or the actee) | |
| ▲ | fastball 2 hours ago | parent | prev | next [-] | | A good one, but an LLM has no conception of "want". Also the golden rule as a basis for an LLM agent wouldn't make a very good agent. There are many things I want Claude to do that I would not want done to myself. | |
| ▲ | tokioyoyo 4 hours ago | parent | prev | next [-] | | That only works in a moral framework where everyone is subscribed to the same ideology. | |
| ▲ | ngruhn 4 hours ago | parent | prev | next [-] | | Exactly, I think this is the prime candidate for a universal moral rule. Not sure if that helps with AI. Claude presumably doesn't mind getting waterboarded. | | |
| ▲ | nandomrumber 32 minutes ago | parent [-] | | How do you propose to immobilise Claude on its back at an incline of 10 to 20 degrees, cover its face with a cloth or some other thin material and pour water onto its face over its breathing passages to test this theory of yours? If Claude could participate, I’m sure it either wouldn’t appreciate it because it is incapable of having any such experience as appreciation. Or it wouldn’t appreciate it because it is capable of having such an experience as appreciation. So it ether seems to inconvenience at least a few people having to conduct the experiment. Or it’s torture. Therefore, I claim it is morally wrong to waterboard Claude as nothing genuinely good can come of it. |
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| ▲ | mirekrusin 4 hours ago | parent | prev [-] | | It's still relative, no? Heroine injection is fine from PoV of heroine addict. | | |
| ▲ | zahlman 4 hours ago | parent | next [-] | | The MCU is indeed a hell of a drug. | | |
| ▲ | wizzwizz4 4 hours ago | parent [-] | | Other fantasy settings are available. Proportional representation of gender and motive demographics in the protagonist population not guaranteed. Relative quality of series entrants subject to subjectivity and retroactive reappraisal. Always read the label. |
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| ▲ | ngruhn 4 hours ago | parent | prev | next [-] | | He only violates the rule if he doesn't want the injection himself but gives it to others anyway. | |
| ▲ | 4 hours ago | parent | prev [-] | | [deleted] |
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| ▲ | lovich 2 hours ago | parent | prev | next [-] |
| I don’t expect moral absolutes from a population of thinking beings in aggregate, but I expect moral absolutes from individuals and Anthropic as a company is an individual with stated goals and values. If some individual has mercurial values without a significant event or learning experience to change them, I assume they have no values other than what helps them in the moment. |
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| ▲ | SecretDreams 5 hours ago | parent | prev | next [-] |
| > A well written book on such a topic would likely make you rich indeed. Maybe in a world before AI could digest it in 5 seconds and spit out the summary. |
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| ▲ | anonym29 3 hours ago | parent | prev | next [-] |
| >That's probably because we have yet to discover any universal moral standards. Really? We can't agree that shooting babies in the head with firearms using live ammunition is wrong? |
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| ▲ | cfiggers 3 hours ago | parent [-] | | That's not a standard, that's a case study. I believe it's wrong, but I bet I believe that for a different reason than you do. | | |
| ▲ | TheSpiceIsLife 4 minutes ago | parent [-] | | What multiple times of wrong are there that apply to shooting babies in the head that lead you to believe you think it’s wrong for different a reason? Quentin Tarantino writes and produces fiction. No one really believes needlessly shooting people in the head is an inconvenience only because of the mess it makes in the back seat. Maybe you have a strong conviction that the baby deserved it. Some people genuinely are that intolerable that a headshot could be deemed warranted despite the mess it tends to make. |
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| ▲ | joshuamcginnis 5 hours ago | parent | prev | next [-] |
| > That's probably because we have yet to discover any universal moral standards. When is it OK to rape and murder a 1 year old child? Congratulations. You just observed a universal moral standard in motion. Any argument other than "never" would be atrocious. |
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| ▲ | mikailk 2 hours ago | parent | next [-] | | You have two choices: 1) Do what you asked above about a one-year-old child
2) Kill a million people Does this universal moral standard continue to say “don’t choose (1)”? One would still say “never” to number 1? | |
| ▲ | mmoustafa 4 hours ago | parent | prev | next [-] | | new trolley problem just dropped: save 1 billion people or ... | |
| ▲ | foxygen 4 hours ago | parent | prev [-] | | Since you said in another comment that the ten commandments would be a good starting point for moral absolutes, and that lying is sinful, I'm assuming you take your morals from God. I'd like to add that slavery seemed to be okay on Leviticus 25:44-46. Is the bible atrocious too, according to your own view? | | |
| ▲ | joshuamcginnis 4 hours ago | parent [-] | | Slavery in the time of Leviticus was not always the chattel slavery most people think of from the 18th century. For fellow Israelites, it was typically a form of indentured servitude, often willingly entered into to pay off a debt. Just because something was reported to have happened in the Bible, doesn't always mean it condones it. I see you left off many of the newer passages about slavery that would refute your suggestion that the Bible condones it. | | |
| ▲ | Paracompact 4 hours ago | parent | next [-] | | > Slavery in the time of Leviticus was not always the chattel slavery most people think of from the 18th century. For fellow Israelites, it was typically a form of indentured servitude, often willingly entered into to pay off a debt. If you were an indentured slave and gave birth to children, those children were not indentured slaves, they were chattel slaves. Exodus 21:4: > If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. The children remained the master's permanent property, and they could not participate in Jubilee. Also, three verses later: > When a man sells his daughter as a slave... The daughter had no say in this. By "fellow Israelites," you actually mean adult male Israelites in clean legal standing. If you were a woman, or accused of a crime, or the subject of Israelite war conquests, you're out of luck. Let me know if you would like to debate this in greater academic depth. It's also debatable then as now whether anyone ever "willingly" became a slave to pay off their debts. Debtors' prisons don't have a great ethical record, historically speaking. | |
| ▲ | foxygen 4 hours ago | parent | prev | next [-] | | So it was a different kind of slavery. Still, God seemed okay with the idea that humans could be bought and sold, and said the fellow humans would then become your property. I can't see how that isn't the bible allowing slavery. And if the newer passages disallows it, does that mean God's moral changed over time? | | |
| ▲ | Paracompact 4 hours ago | parent [-] | | You mean well in ignoring their argument, but please don't let people get away with whitewashing history! It was not a "different kind of slavery." See my comment. The chattel slavery incurred by the Israelites on foreign peoples was significant. Pointing out that standards of slavery toward other (male, noncriminal) Israelites were different than toward foreigners is the same rhetoric as pointing out that from 1600-1800, Britain may have engaged in chattel slavery across the African continent, but at least they only threw their fellow British citizens in debtors' prisons. | | |
| ▲ | foxygen 4 hours ago | parent | next [-] | | Good point. That wasn't my intention. I meant to steelman his argument, to show that even under those conditions, his argument makes absolute no sense. | |
| ▲ | 4 hours ago | parent | prev [-] | | [deleted] |
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| ▲ | 4 hours ago | parent | prev [-] | | [deleted] |
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| ▲ | kryogen1c 4 hours ago | parent | prev [-] |
| >That's probably because we have yet to discover any universal moral standards This argument has always seemed obviously false to me. You're sure acting like theres a moral truth - or do you claim your life is unguided and random? Did you flip your hitler/pope coin today and act accordingly? Play Russian roulette a couple times because what's the difference? Life has value; the rest is derivative. How exactly to maximize life and it's quality in every scenario are not always clear, but the foundational moral is. |
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| ▲ | wwweston 3 hours ago | parent [-] | | I’m acquainted with people who act and speak like they’re flipping a Hitler-Pope coin. Which more closely fits Solzhnetsin’s observation about the line between good and evil running down the center of every heart. And people objecting to claims of absolute morality are usually responding to the specific lacks of various moral authoritarianisms rather than embracing total nihilism. |
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