My point was, if you do invent something like Zyklon B, you need to consider its uses. While the gas itself is just a molecule, devoid of morality, not everyone who employs it will be a moral person.

In the case of Palantir, should we allow the federal government to combine databases (which may have been hoovered up by DOGE and held in a private sector company that isn't subject to FOIA)? Should there be judicial review, like for FISA warrants before you can field an application? Should we allow the government to buy that kind of app in the first place? I don't give Palantir a free pass.

But it's not the engineer at Palantir that decides to send poorly vetted and trained people into a home, fully stoked, believing your have complete immunity, and full of anabolic steroids, and praying any of the occupants shows an iota of resistance. 79 million voters chose this. This is the morality of the people employing the tool.

A thing clearly has no intention and it's impossible for us to know every possible use for a product. But at some level we need to feel responsible for what we create, we need to feel responsible for our choices, and we need to see the responsibility others have because of their choices.

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Y-bar 3 hours ago | parent [-]

I think there is no significant disagreement between the two of us, perhaps only on the topic of intentionality of things and degrees of involvement.

A gun has the intent of projecting violence at a distance. No matter if it is used within the frame of the law or not.

A vaccine has the intention of protection against disease. No matter if it is used within or outside the law.

A fence contains the intent of separating things.

A system built to deeply and widely track and catalogue and eavesdrop on people has the intention of being intrusive.

The purpose of a system is what is does. If a system does help the violent actions towards civilians and citizens then that is the purpose of what the engineers at Palantir built.

(I also think I was a bit too confrontational in my earlier reply, sorry about that)

	▲	phoehne 2 hours ago \| parent [-]
		I think you're right and it's possible to have something that exists with no other purpose than to cause harm. And it's not moral to make that thing. I also don't think it's fruitful to find the specific circumstances it's moral to eat babies (go down philosophical rabbit holes until you find the one time that doing something despicably immoral is actually the moral thing to do). But I would say the technology is the least important part of the problem. A moral person uses dangerous tools sparingly and intentionally harmful tools never. If Palantir did not exist, would they perform the raids? I think so.