> I won't be interested in working for the state for basic necessities while the state takes the rest.

Better contributions lead to better rewards. You might be able to buy more things if you setup an underground business, but you'd still be stuck in whatever house you currently live in (for example). You can get much nicer accommodations and a higher salary with bigger and better contributions to the state. That's the motivation for people to not just be farmers.

> I'd rather barter with others for the useful things they produce. My friend, for example, grows excellent tomatoes.

That's fine. Communism wouldn't stop simple bartering.

> Over time, if we have many friends, we will live comfortable lives, while loners will wither away.

Loners would be taken care of by the state. They don't wither.

The place where the communist state would step in is if you moved from simple barter to actually owning and operating businesses (where you employ people, give them a salary, etc). Again, mopsi's scarf business wouldn't be allowed without state approval. But you making scarfs for your community in exchange for the communities homemade stuff would not only be welcome but encouraged.

> Is this an acceptable outcome for you as the dictator of the Bestest Communist Paradise on Planet Earth (BCPPE), or will you do something about it?

I don't understand your snark. I get that you hate communism.

Again, as I stated elsewhere, I'm not a communist. I don't think misunderstanding and misrepresenting the position of communists does you any good if you are trying to convince others that it's a bad ideology.

I should also state that I'm basically just talking about simple marxism. However, I think what I'm describing applies to most forms of communism.

If you like I can give you my critique of communism.

▲ mopsi 3 hours ago | parent [-]

  > Loners would be taken care of by the state. They don't wither.

How? Where does the state take scarves and tomatoes from if we only produce as much as we need within our own circle and exchange them solely among friends?

This is not as trivial question as it may sound. In the USSR, where I grew up, this was classified as a crime of "speculation". People were jailed and their property confiscated to intimidate others to work for the state without bypassing the forced redistribution.

The question of gifting a scarf to a friend, when someone else might need it more, is in disguise, the central question of communism. There is no way to preserve my freedom to give the scarf or other fruits of my labor to whomever I please (or keep it for myself) while simultaneously satisfying the needs of those whose needs are unmet. There simply aren't enough scarves to make everyone happy. If you try to coerce me, I won't knit any scarves at all, or they'll be of very poor quality.

This is essentially how and why the USSR stagnated for decades until it collapsed under its own weight. By the end, despite coercion, productivity had fallen so low that people with physical access to goods (like truck drivers) resorted to bartering, while others (like university professors) starved. The all-powerful state that was supposed to "take care of everything" was nowhere to be seen; they were busy bartering tanks for chicken.

	▲	cogman10 2 hours ago \| parent [-]
		This really gets at the core problems with communism as I see it. For starters I think the only way for communism to actually work would be with robust checks and balances in place to properly address corruption within the government. AFAIK, basically all communist governments have started as autocracies. That's a really bad combo for corruption. The ideal communist state would arise from democracy, but I don't think democracy will ever create a communist state. Next, I don't really think state control of all markets is a good idea. A good state would be too slow to react market requirements. You really want your population to self sort and organize as much as possible. That's what makes sure everyone gets all the scarfs they want. That said, I think there are fundamental duties that capitalism does not properly handle. For example, building roads or running a fire department. Capitalism, IMO, works best when there is a truly competitive market in place. Food production would be a good example where capitalism works well (but still might need government support since it's vital to survive). Now to the USSR specifically (but AFAIK a lot of communist states are like this) the other big problem that goes along with corruption is that there aren't really second chances. I have a coworker that grew up the USSR and he mentioned this with schooling. Fail a class, fall behind, or need extra help and boom. The better job is permanently locked out and you have to settle for a crappy job. A chinese roommate of mine describe a similar phenomena in China. As it turns out, all the wealthy chinese families still ended up in positions of power and relationship ultimately mattered a lot more than competence. I think this mostly comes from the state optimizing for the wrong things. They assume that people wouldn't want to work on farms or that farmers would always want to be farmers. One of the benefits of a capitalist society is that, while no trivial, changing professions is accessible to pretty much everyone. The core problem with the USSR's version of communism is that it concentrated too much power on too few people (well, and the fact that stalin operated by both being drunk and keeping all the heads of state perpetually drunk). People can get weird ideas (like mao's feelings towards birds) and putting too much power in those individuals' hands is doomed to pain for the citizenry. Some problems are best solved by a little bit of market anarchy.