Gemini is still quite horrible with giving direct sources. seems to be a human policy implementation bug because it does appear to be aware of the content in more obscure sources I've seen. but it somehow wouldn't give up the links.

I do wonder whether I come off as an sycophant or asshole or a mix of both to schizoids, but then I realize everyone including myself should reach for a real therapist as quickly as possible. though I'm still out on whether chatbots might not be a bad substitute. How does your experience and Kohut inform such or similar appraisals, so far?

Not to be that knowitall. Aniki is not just "bro", it's Yakuza lingo, probably used sarcastically, depending on the anime, ironically. No real Japanese person would use it all the time.

Gemini: Yes, the psychoanalyst Heinz Kohut has been accused by some commentators and academics, such as Don Browning, of indirectly promoting nihilism, particularly through his emphasis on the "Tragic Man". The core of the accusation stems from Kohut's rejection of Freud's "Guilty Man" model, which posits that life is fundamentally a struggle against inherent conflicts and drives. In its place, Kohut proposed the concept of "Tragic Man," whose central struggle is the realization of the self's potential and the inevitable failure to achieve all of one's ambitions and ideals within a single lifespan. Critics argue that this shift, which emphasizes self-actualization and intersubjective meaning over objective or inherent values, can be interpreted as aligning with certain aspects of nihilism, specifically existential nihilism, which holds that life has no objective meaning or intrinsic moral values. However, this interpretation is contested by others, as Kohut's self-psychology is fundamentally concerned with the creation of intersubjective meaning and a harmonious world of mutual self-actualization, which aims to provide a sense of purpose and value, rather than promoting the complete absence of value that true nihilism implies. In essence, the debate is often a matter of philosophical interpretation: whether replacing inherent, objective meaning with subjectively or intersubjectively created meaning is an act of overcoming nihilism (as existentialists might argue) or a subtle form of it.