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squigz 14 hours ago

The problem isn't giving the people a say; it's that the people have stopped electing smart people who do know a lot.

Certainly though, a big part of why that is is that people think they know a lot, and that their opinion should be given as much weight as any other consideration when it comes to policymaking.

Personally, I think a big driver of this belief is a tendency in the West to not challenge each other's views or hold each other accountable - "don't talk politics at Thanksgiving" sort of thing

(Of course there's a long discussion to be had about other contributors to this, such as lobbying and whatnot)

siquick 13 hours ago | parent | next [-]

> Personally, I think a big driver of this belief is a tendency in the West to not challenge each other's views or hold each other accountable - "don't talk politics at Thanksgiving" sort of thing

We’re in such a “you’re either with us or against us” phase of politics that a discussion with the “other team” is difficult.

Combine that with people adopting political viewpoints as a big part of their personality and any disagreement is seen as a personal attack.

squigz 13 hours ago | parent [-]

Sure, but those are still part of what I'm talking about. Someone taking the "you're with us or against us" position? Call them out on it and tell them they're doing more harm than good to their cause. Someone taking a disagreement way too personally? Try to help them take a step back and get some perspective.

Of course, there's a lot more nuance than all that - sometimes, taking things personally is warranted. Sometimes, people really are against us. But, that shouldn't be the first thing people jump to when faced with someone who disagrees - or, more commonly, simply doesn't understand - where they're coming from.

And of course, if it turns out you can't help them understand your position, then you turn to the second part of what I said - accountability. Racist uncle won't learn? Stop inviting them to holidays. Unfortunately, people tend to jump to this step right away, without trying to make them understand why they might be wrong, and without trying to understand why they believe what they believe (they're probably just stupid and racist, right?) - and that's how you end up driving people more into their echo chamber, as you've given them more rational as to why the other side really is just "for us or against us"

(I'm not suggesting any of this is easy. I'm just saying it seems to play a part in contributing to the political climate.)

esseph 2 hours ago | parent [-]

A lot of families have broken apart due to politics in the past decade in the US.

---

> A 2022 survey found that 11% of Americans reported ceasing relations with a family member due to political ideas.

> A more recent October 2024 poll by the American Psychiatric Association (APA) indicated a higher figure, with 21% of adults having become estranged from a family member, blocked them on social media, or skipped a family event due to disagreements on controversial topics.

mullingitover 12 hours ago | parent | prev | next [-]

“Politics is the entertainment division of the military industrial complex.”

― Frank Zappa

wallacrw 7 hours ago | parent | prev | next [-]

I think you’re onto something here with people thinking they know a lot, but isn’t the real issue anonymous internet posting? Having to take zero responsibility for sharing ideas has ruined intelligent discourse society-wide: Web 2.0, then social media, turned out to be the beginning of the end of experts having credibility. Journalists, scientists, all experts became demonized by persuasive bots or anonymous internet posters. Instead of a world of democratized intelligence as promised, we got a world of “anyone’s opinion is valid, and I don’t even need to know their credentials or who they are.” If we forced everyone to have to stand by everything they said online on every forum, we’d have a lot fewer strong opinions and conspiracies, IMO. People (voters) would be thinking a lot harder about their ideas and seeing a lot fewer validations of the extreme parts of themselves.

QuadmasterXLII 3 hours ago | parent [-]

My hottest take is that it wasn’t anonymity, but auto correct, that spelled (literally) the end. Without autocorrect and auto-grammar, ideas were tagged with the credential/authority of “I can use they’re / their / there” correctly, which was a high ass bar.

gsf_emergency_6 14 hours ago | parent | prev [-]

The cultural chasm between technocrats and politicians reminds me of the old trope about "women are from Venus and men are from Mars". That hasn't been bridged either, has it? It's a bit like those taboo topics here on HN where no good questions can be entertained by otherwise normal adults.

Here's something from someone we might call a manchild

For I approach deep problems like cold baths: quickly into them and quickly out again. That one does not get to the depths that way, not deep enough down, is the superstition of those afraid of the water, the enemies of cold water; they speak without experience. The freezing cold makes one swift.

Lichtenberg has something along these lines too, but I'll need to dig that out :)

Here's a consolation that almost predicts Alan Watts:

To make clever people [elites?] believe we are what we are not is in most instances harder than really to become what we want to seem to be.

squigz 11 hours ago | parent [-]

I think I'm too stupid to understand what you or those authors are trying to say

Terr_ 11 hours ago | parent [-]

I think parent-poster is saying that politicians and technocrats have a gulf between how their view the world and how well they communicate with one-another. However after that point (ironically?) it isn't clear what what their purpose is for including the quotes.

I think the most-charitable interpretation for the "baths" quote [0] might be: "For the people I'm trying to communicate with, lightly touching on deep subjects is actually fine." (Both most-charitable to Nietzche, and also to the poster quoting him.)

[0] https://www.gutenberg.org/cache/epub/52881/pg52881.txt , section 381