| ▲ | dkural 2 hours ago | |
I am arguing against Searle's Chinese Room argument, I am not positing that LLMs are minds. I am specifically refuting that your brain and the Chinese room can be both subject to the same reductionist argument Searle uses - if we accept, as you say, that you are a mind inside a body, which neuron, or atom does this mind reside in? My point is, if you accept Searle's argument, you have to accept it for brains, including your brain, as well. Now, separately, you are precisely the type of closet dualist I speak of. You say that you are a mind inside a body, but you have no way of knowing that others have minds -- take this to it's full conclusion: You have no way of knowing that you have a "mind" either. You feel like you do, as a biological assembly (which is what you are). Either way you believe in some sort of body-mind dualism, without realizing. Minds are not inside of bodies. What you call a mind is a potential emergent phenomenon of a brain. (potential - because brains get injured etc.). | ||