Yeah, I think that’s a fair argument. It’s easily been the most clear indicator of social connective health I’ve seen over the course of my life regardless of faith background.

▲

whatajoke69420 12 hours ago | parent | next [-]

Nah, I think that's a really inane argument. Religious fervor (loosely defined as "Religion is a good thing") is the most clear indicator I've seen of social decay over the course of my life, regardless of which particular faith it is.

▲

dh2022 an hour ago | parent | prev [-]

I think you need to go out more often:). But seriously: this type of social connection works for some people and does not work for others. At church you are not allowed to question. When people pray you are supposed to bow your head. You are supposed to be quiet.

I went to a few church services when a few of my friends invited me. I stuck out like a sore thumb. At the door on my way out the church greeters wished me well-while avoiding any eye contact. To each his own, I guess.

	▲	xyzelement 42 minutes ago \| parent [-]
		I would compare the experience you had in church to dropping in on an advanced math class or a powerlifting gym. When it's your first time, of course you don't know what to do and what it means - but that's a reflection of your being a novice rather than a comment on the thing itself or your ability to benefit from it. I can try to make an example. The reason people bow their heads in prayer is to acknowledge our finite mortality and limitation, in the face of the eternal. It puts us in our place, and creates the correct mindset for the prayer. For someone who prays, the bowing of the head isn't just "what you're supposed to do" but an indication of something much more significant and impactful on one's life. In fact, the idea represented by bowing down in prayer, and the topic of this thread (relationship between religiocity and stance on grief) can be connected.