▲ | adrian_b 2 days ago | |||||||||||||||||||||||||||||||
While the serpent had a dark role in the Epic of Gilgamesh too, it is extremely sad how the Genesis has twisted completely the beautiful story of how Shamkhat has civilized the wild Enkidu, whom God had made from clay (by showing him the pleasures of a city, as opposed to the harsh life in the wilderness: eating bread, drinking beer, being massaged with oil and making love), into the ugly story of how Eve has committed the unforgivable sin with Adam, of seeking knowledge on par with God, and her descendants shall be for ever punished for it. | ||||||||||||||||||||||||||||||||
▲ | bambax 2 days ago | parent [-] | |||||||||||||||||||||||||||||||
I don't know if it's sad; it's a different story, it's a kind of riff on the same themes. In Genesis III, it's necessary for Adam and Eve to acquire knowledge and leave the garden, because in so doing they have sex and make children. While in the garden, they didn't know they were naked, and presumably didn't have sex or reproduced. Also, when God finds out, he fist asks the man, who accuses "the woman you gave me". So then God turns to the woman, who says the snake deceived her. But here God stops his inquiry. We know the snake can talk because he talked to the woman, so why didn't God ask the snake why he did what he did? An interpretation is that the snake ("the most clever of all animals God had made") is in fact God's instrument. He works for the boss. | ||||||||||||||||||||||||||||||||
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