> It is an old Pythagorean tradition that sensation or consciousness arises out of the interaction of the immaterial soul and the material body. That “three world” idea is echoed by Nobel Laureate Roger Penrose in his book “Road to Reality.” He talks about how the material world produces the world of consciousness which produces the world of ideas (including mathematics), which seems to produce the material world…

You see this idea echoed in Hermetic Qabalah as the "Four Worlds" - the world of action & physical materiality, the world of psychology, thought, feeling, & egoic consciousness, the world of creativity, and the world of archetypal abstraction.

The Hermetic influence comes from the assertion that the three immaterial worlds of the "soul" or "mind" (synonyms with the same referent) are in some sense equal to, or at least intertwined with, the material body, in a mutually reciprocal dance: "As above, so below; as below, so above."

For some 20th century texts in this neighbourhood: The Three Initiates' primer on occult studies The Kybalion, Dion Fortune's Mystical Qabalah, and the classic Qabalistic reference: Liber 777 by Crowley (or its updated, more legible version, Liber 776 1/2 by Eshelman). The works of Israel Regardie such as The One Year Manual or The Middle Pillar are also good for grounding occult studies in more psychological or psychotherapeutic language which is a good moderating influence when experimenting with pretty out-there material.

Be careful with the meaning of words in this field.

This is one step removed from swinging a crystal from a piece of string and using it to divine the stock market. Absolute nonsense the lot of it, and a waste of good printing paper that would otherwise have better use as a instruction booklet for a TP-link router.

Also reflected in Vedic/Hindu philosophy: conscious experience (cetanā) arises from the interfacing of ātman (the immaterial self / soul) with śarīra (the physical body).