▲ | 1718627440 18 hours ago | |||||||
I've read Wikipedia about William James, which includes a quote from "Pragmatism". It indeed seams to state the same you are claiming. That's how I perceive the argument: We assume there is no absolute truth. (This is ex-ante, an assumption you can't argue about that.) Therefore we take the word "truth" to mean "social consensus about facts". (Ok, but that's not truth, that is social consensus about facts.) Given that we proclaim: "The reasons why we call things true is the reason why they are true [...]" (Yeah, that's consistent, but only because you redefined truth to mean exactly that.) As you see, all the truths are simply random linguistic agreements; there can't be real absolute truth. Ok, I can see that. But that will lead you to a reductio ad absurdum, because that's just a random thought you have, there is no reason, why I should accept it's the truth. I mean you just told me yourself that it is not the truth. Also that is really a circular argument. | ||||||||
▲ | resource_waste 16 hours ago | parent [-] | |||||||
It doesnt really matter if Pragmatism is 'Truth'. Its useful. If its useful, use it. If its not useful, don't use it. There is no knowledge claim here. It does matter if Platonic Realists are claiming circles are special properties that exist outside our universe. There is a knowledge claim here. >I don't think knowledge is divine. You are going to have the existential crisis. Your ontological and epistemological beliefs are about to converge on anti-realism. I recommend again that book Pragmatism. You will personally benefit from learning about the flaws of Platonic Realism, Monism, and Universals. You will be able to answer questions more accurately. I know I get book recommendations and I generally ignore them, but I will challenge you to read for ~5-10 minutes. I think you will be hooked: | ||||||||
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