> You can't just quote the Bible without providing a translation,

The quotation was from Pope Francis. The Bible reference (one of Saint Paul's letters) was me being facetious. Same with the Genesis reference: transphobic Catholics cite Genesis 1, but if you try to interpret Genesis 2 by the same logic, it says the opposite (and more definitively): the bigoted reading is eisegesis, and not even particularly good eisegesis.

For the record: I also think "my" reading of Genesis 2:22 is eisegesis. Very little of the Bible has to do with trans people specifically. Those passages of the Old Testament which do are best interpreted by an Orthodox rabbi, since they can't really be understood out of context (which hardly anyone else bothers with learning); and the few things Jesus is recorded as having said about trans people (that is, people who'd fall under the modern umbrella category "transgender") were positive; but trans people have little spiritual significance in the major Abrahamic religions (as compared to, say, Hinduism) and aren't major characters of any of the narratives, so there was little reason to say much about them (until the Talmud, which has rulings about a lot of uncommon situations, such as the appropriate treatment of many minority groups – but dates to after Christianity's split from Judaism and isn't really regarded by Christians).

This specific example wasn't my point. The Catholic Church is one of the few organisations in reissbaker's comment that's been around long enough to have taken a strong stance on two of the topics mentioned in the comment. (And I don't know enough about their take on slavery to neatly categorise it as small-c conservatism or capital-C Conservatism: from what little I know, it seems more like Realpolitik.)

> Apply principle of charity

That is me being charitable. There are harsher ways to apply "the purpose of a system is what it does", here.