▲ | handfuloflight 8 hours ago | |
You say you 'imagine' there are Islamic doctrines calling for violence against Jews that 'perpetrators cite.' Stop imagining. Cite them. What specific verses or doctrines are you referring to? Give us the exact citations. Because once you do, I have a very simple question for you: If those verses mean what you think they mean, why didn't Umar ibn al-Khattab, the second Caliph of Islam and Muhammad's direct companion, know about them? When Umar took Jerusalem from the Byzantines in 638 CE, instead of slaughtering Jews, he invited them back to a city they'd been banned from for 500 years under Christian rule. He protected their religious practices and established legal frameworks for their protection. So either: These verses don't exist or don't mean what you think, OR the second Caliph, who learned Islam directly from Muhammad, somehow didn't understand basic Islamic doctrine. Which is it? Put up or shut up. Cite the specific verses you're claiming exist, then explain why Muhammad's direct successor acted in the exact opposite way. | ||
▲ | nailer 5 hours ago | parent [-] | |
No I am saying that Islamic doctrine is used to support Islamic violence against many people globally. I’m not sure why anyone would think that would be limited to Jewish people. I think the reason you limited the discussion in this way is because you are not arguing in good faith. I have lived the last 44 years in Australia, the United Kingdom and now the United States, each of which have been victims of Islamic violence in different ways. I understand you want me to cite specific hadiths, as I said earlier I think any Islamic scholar would already know which ones, so you’re not arguing in good faith. I want you to know I am familiar with the ‘no true scotsman’ fallacy and feel you will employ it. You have no right to demand anything from me. As an Islamic scholar you are also familiar with the concept of dhimmis. I think the reason you didn’t mention them here is because you know Islam creating laws to treat others as second class citizens is shameful, and you did now acknowledge these because you are not arguing in good faith. I won’t stop talking about Islamic violence because you demand I do so, you have no right to demand this of anyone and your personal beliefs deserve no special respect. |