You say you 'imagine' there are Islamic doctrines calling for violence against Jews that 'perpetrators cite.'

Stop imagining. Cite them.

What specific verses or doctrines are you referring to? Give us the exact citations.

Because once you do, I have a very simple question for you: If those verses mean what you think they mean, why didn't Umar ibn al-Khattab, the second Caliph of Islam and Muhammad's direct companion, know about them?

When Umar took Jerusalem from the Byzantines in 638 CE, instead of slaughtering Jews, he invited them back to a city they'd been banned from for 500 years under Christian rule. He protected their religious practices and established legal frameworks for their protection.

So either:

These verses don't exist or don't mean what you think, OR the second Caliph, who learned Islam directly from Muhammad, somehow didn't understand basic Islamic doctrine.

Which is it?

Put up or shut up. Cite the specific verses you're claiming exist, then explain why Muhammad's direct successor acted in the exact opposite way.

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nailer 7 hours ago | parent [-]

No I am saying that Islamic doctrine is used to support Islamic violence against many people globally. I’m not sure why anyone would think that would be limited to Jewish people. I think the reason you limited the discussion in this way is because you are not arguing in good faith.

I have lived the last 44 years in Australia, the United Kingdom and now the United States, each of which have been victims of Islamic violence in different ways.

I understand you want me to cite specific hadiths, as I said earlier I think any Islamic scholar would already know which ones, so you’re not arguing in good faith. I want you to know I am familiar with the ‘no true scotsman’ fallacy and feel you will employ it. You have no right to demand anything from me.

As an Islamic scholar you are also familiar with the concept of dhimmis. I think the reason you didn’t mention them here is because you know Islam creating laws to treat others as second class citizens is shameful, and you did now acknowledge these because you are not arguing in good faith.

I won’t stop talking about Islamic violence because you demand I do so, you have no right to demand this of anyone and your personal beliefs deserve no special respect.

	▲	handfuloflight 8 minutes ago \| parent [-]
		You just proved my entire point while thinking you were making yours. First, you claimed there are Islamic doctrines calling for violence against Jews. When I asked for citations, you suddenly can't provide any because "any Islamic scholar would already know." This is the academic equivalent of "my girlfriend goes to another school." If these doctrines are so obvious and pervasive, citing them should take you thirty seconds, not paragraphs of deflection. Second, you accuse me of limiting the discussion when the exact opposite happened. You made a specific claim about anti-Jewish doctrines, I challenged it, and when you couldn't defend it, YOU tried to escape by broadening it to "Islamic violence globally." I actually expanded my challenge by saying I haven't found doctrines calling for unrestricted violence against Jewish people "or any people, for that matter." You're now misrepresenting the exchange because you can't handle either version of the challenge. Third, you preemptively accuse me of the "No True Scotsman" fallacy, but you're the one committing it. You claim "perpetrators of Islamic violence" cite these doctrines, but when pressed for specifics, you can't name them. That's you implying that anyone who doesn't commit violence isn't following "real" Islam, which is literally the No True Scotsman fallacy you're projecting onto me. Fourth, you brought up dhimmis thinking it was devastating, but you just wrecked your own position. The dhimmi system was a legal framework for protection and coexistence, revolutionary for its time when other civilizations were practicing actual genocide. If Islam mandated killing Jews, why would it simultaneously create detailed legal protections for them? You literally cited evidence that contradicts your entire premise. Fifth, your appeal to personal geography is irrelevant. Living in three countries doesn't make you knowledgable in Islam any more than living near hospitals makes you qualified to comment on surgery. You're using personal experience to avoid rigor, the exact opposite of truthful discourse. Sixth, you claim I have "no right to demand" citations from you. In discussions in pursuit of truth, when you make factual claims, providing evidence isn't a courtesy, it's basic intellectual honesty. You don't get to make assertions about Islamic doctrine then hide behind wounded feelings when asked to support them. Finally, you still haven't addressed Umar ibn al-Khattab. This isn't some minor historical figure, he's the second Caliph, Muhammad's direct companion, who conquered Jerusalem and immediately invited Jews back after 500 years of Christian expulsion. If Islamic doctrine mandates violence against Jews, then either: a) these doctrines don't exist or don't mean what you claim, OR b) Muhammad's own companion fundamentally misunderstood basic Islamic teaching (which you seem to be more privvy to, despite your lack of citation) You cannot escape this logical knot you've tied around yourself. Every byte of text you write avoiding this question proves you know your position is indefensible. This isn't about silencing you, it's about holding you accountable for claims you cannot substantiate.