▲ | DiogenesKynikos 11 hours ago | |||||||||||||||||||||||||||||||||||||||||||
I'll bite. Most demands for self-determination were for self-rule on land already inhabited by the group in question. Zionism was unique in that it demanded self-determination on land inhabited almost 100% by a different group of people. | ||||||||||||||||||||||||||||||||||||||||||||
▲ | settrans 10 hours ago | parent [-] | |||||||||||||||||||||||||||||||||||||||||||
Given that the Jews were forcibly expelled from their homeland by the Romans, by definition, any Jewish self-determination would need to take place in a land that is at least partially[0] already inhabited. You now have two choices: 1. Deny Jews the right to self-determination altogether, continuing the dispossession of an actively persecuted people, indeed, the same one that was about to face the Holocaust in Europe, thereby punishing them for their own historical victimization, or 2. Acknowledge the legitimacy of Jewish self-determination, even if it takes root in their historical homeland and entails negotiating with and sharing the land with other peoples, thereby accepting that historical justice often requires grappling with imperfect realities, and that two national claims can coexist without one invalidating the other. Or are you arguing that self-determination only applies to groups of people who haven't been exiled from their homeland (i.e. the people that need self determination the least)? [0] Before Zionism, the population of Mandatory Palestine was 98% smaller than the same region today. Even the Arab population has increased 26-fold. So, yes, technically it was inhabited, but dramatically less developed. And even then, Jerusalem was 60% Jewish. | ||||||||||||||||||||||||||||||||||||||||||||
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